The Life of the Rev. George Whitefield, Volume 1 (of 2)Tyerman, L. (Luke)
History
The Life of the Rev. George Whitefield, Volume 1 (of 2)
Tyerman, L. (Luke)
Whitefield, George, 1714-1770
"Let not _me_ be the accuser of my nation, but let every man
recollect what he has heard, and read, and seen within the
compass of a few years. Surely the gospel of Christ Jesus was
never treated with greater malice and contempt, by Jews or
heathens, than it has been in this Christian country. Think not
that I am condemning a sober enquiry into the truth of religion;
but what shall we say for the undisguised profaneness and
blasphemy that have swarmed from the press? Many instances might
be given; but one can never be forgotten, where the noblest and
most exalted hymn of Christian devotion[82] in the world has
been perverted to the highest impiety and blasphemy, that the
wickedness or malice of man's heart can conceive. This and other
crimes are indeed chargeable on the authors; but how deplorable
must the state of the nation be, when men find encouragement to
provide such entertainment for the public!
[82] The Te Deum.
"Look into common life, and see what is become of that sense
of religion which once animated the people. When popery was
breaking in upon us, our churches were crowded. Is it so now?
Is not Sunday become a day of diversion to the great ones, and
a day of laziness to the little ones? And has not this been
manifestly followed by a great increase of great wickedness and
violence among the lower people? Theft and robbery, which used
to be secret crimes, now appear armed in our streets; and are
supported by numbers strong enough to defy the power of the
magistrates."
These are melancholy statements; but, coming from such men, it is
impossible to doubt their truthfulness. Speaking generally, the
churches of the land were sunk into apathy and worldliness, and the
people, with few exceptions, were not only regardless of religion,
but saturated with infidelity and wickedness. No wonder that the
souls of men like Whitefield were stirred to their deepest depths.
The country needed a religious agency which it possessed not; and
God, in infinite mercy, supplied the want.
It is time to return to Whitefield. As usual, he shall relate his
own story. He was eager to embark for Georgia. He had consulted
his friends at Oxford, and had secured their approval. He wished,
however, to have the judgment of Dr. Benson, who had ordained him;
and, hence, writes as follows:--
"On New Year's Day, 1737, I went to Gloucester, to hear the
bishop's opinion, and to take leave of my mother and other
relations. His lordship received me, as he always did, like a
father, approved of my design, and wished me much success. My
own relations, at first, were not so passive. My aged mother
wept sore; and others urged what pretty preferment I might have,
if I would stay at home. But, at length, they grew more quiet,
and, finding me so fixed, gainsayed no longer.
Public-domain text, read in full here on John Shaqi.
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