“And now, sir, judge you whether my non-residence was anything like the non-residence of most of the English clergy. When I was absent from my parishioners, I was not loitering or living at ease, but preaching Christ Jesus, and begging for them and theirs; and when I returned, it was not to fleece my flock, and then go and spend it upon my lusts, or lay it up for a fortune for myself and my relations. No: freely as I had received, freely I gave. I choose a voluntary poverty. The love of God and the good of souls is my only aim.” All candid readers will admit that Whitefield’s simple statement is a sufficient refutation of the plausible charge, so often brought against him, concerning his non-residence in the only parish he ever had. Before proceeding with Whitefield’s itinerary, it may be well to complete the list of his publications during the year 1744. This shall be done as briefly as possible. 1. “A Short Account of God’s Dealings with the Reverend Mr. George Whitefield, A.B., from his Infancy to the Time of his entering into Holy Orders. The Second Edition.” (12mo. 46 pp.) This was an exact reprint of the edition published in 1740. 2. “A Brief Account of the Occasion, Process, and Issue of a late Trial at the Assize held at Gloucester, March 3, 1744.” (8vo. 15 pp.) This has been already noticed. 3. “The Experience of Mr. R. Cruttenden, as delivered to a Congregation of Christ in Lime Street, under the pastoral care of the Rev. Mr. Richardson. Prefaced and recommended by George Whitefield, A.B.” (8vo. 32 pp.) Cruttenden, after losing his fortune, by the bursting of the South Sea bubble, had recently been converted, at the Tabernacle, under the preaching of John Cennick.[96] Nothing in the pamphlet requires notice, except, perhaps, the following well-deserved rap, which Whitefield, in his preface, gives to Dissenting ministers, some of whom were as bitterly opposed to the great preacher as were his clerical brethren of the Church of England. “Those serious, godly ministers among the Dissenters, who, through prejudice or misinformation, oppose, or are shy of us, as though some dangerous sect was sprung up, may, from this and such-like instances, begin to reason with themselves, whether we are not sent of God? and whether it is not high time to acknowledge and adore God in His late sovereign way of working? Here is an account of a learned and rational man, brought to Jesus, and built up in Him, by what the world would call illiterate preachers. This is not the first instance by hundreds. No set of men could do such things, or meet with such success, unless God was with them. It is not the first time that our Saviour has perfected praise out of the mouths of babes, and chosen the weak things of this world to confound the strong.”