The Life of the Rev. George Whitefield, Volume 2 (of 2)Tyerman, L. (Luke)
History
The Life of the Rev. George Whitefield, Volume 2 (of 2)
Tyerman, L. (Luke)
Whitefield, George, 1714-1770
“Brethren, are you satisfied that Mr. Whitefield approves not
of these disorders? Is he against separations? Is he an enemy to
enthusiasm? Do you find in him a disposition to the most plain
Christian duty, of humbly confessing and publicly retracting
his wicked and slanderous suggestions concerning the ministry,
and concerning our colleges, so much our glory? Do you find
him inclined to heal the unhappy divisions occasioned by his
former visit? Have you not, by opening your pulpit doors to this
gentleman, encouraged the weaker sort of people to expect the
like of their ministers?” etc., etc.
2. The next publication must be prefaced. The Rev. Edward Wigglesworth,
D.D., was a man of distinguished talents, and, for the last two and
twenty years, had been professor of divinity in Harvard College.
The Rev. Edward Holyoke was president of the same college, and, as
a scholar and a preacher, had gained a high reputation. During his
former visit to America, Whitefield had preached before the professors
and students of Harvard College with great power and acceptance;
but, in his journal, subsequently published, there was the following
paragraph:――
“The ministers and people of Connecticut seem to be more simple
and serious than those who live near Boston, especially in
those parts where I went. But I think the ministers preaching
almost universally by notes, is a certain mark they have in
a great measure lost the old spirit of preaching. For, though
all are not to be condemned who use notes, yet it is a sad
symptom of the decay of vital religion, when reading sermons
becomes fashionable where extempore preaching did once almost
universally prevail. When the spirit of prayer began to be
lost, then forms of prayer were invented; and I believe the
same observation will hold good as to preaching. As for the
universities, I believe it may be said their light is now become
darkness――darkness that may be felt――and is complained of by the
most godly ministers. I pray God these fountains may be purified,
and send forth pure streams to water the city of our God. The
Church of England is at a very low ebb; and, as far as I can
find, had people kept their primitive purity, it would scarce
have got a footing in New England. I have many evidences to
prove that most of the churches have been first set up by
immoral men, and such as would not submit to the discipline of
their congregations, or were corrupt in the faith. But I will
say no more about the poor Church of England. Most of her sons,
whether ministers or people, I fear, hate to be reformed.”
Public-domain text, read in full here on John Shaqi.
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