The Life of the Rev. George Whitefield, Volume 2 (of 2)Tyerman, L. (Luke)
History
The Life of the Rev. George Whitefield, Volume 2 (of 2)
Tyerman, L. (Luke)
Whitefield, George, 1714-1770
“Those _two pious and valuable men of God_, who have been
lately laboring more abundantly among us, have been greatly
instrumental in the hands of God, in reviving His blessed work;
and many, no doubt, have been savingly converted from the error
of their ways, many more have been convicted, and all have been
in some measure roused from their lethargy.”
Whitefield’s reply to the “Testimony” of Harvard College was complete;
but Harvard College, unfortunately, was not silenced. Hence the
publication of the following unworthy production:――
3. “A Letter to the Rev. Mr. George Whitefield, by way of Reply to his
Answer to the College Testimony against him and his Conduct. By Edward
Wigglesworth, D.D., Professor of Divinity in said College. To which is
added the Reverend President’s Answer to the things charged upon him,
by the said Mr. Whitefield, as Inconsistencies. Boston, New England,
1745.” (4to. 68 pp.) The president’s Answer is dated “February 20,
1745,” and Dr. Wigglesworth’s Letter, “April 22, 1745.” The former
contains nothing that need be noticed; but the letter, written “in the
name, and at the desire of the Reverend President and others of Harvard
College,” must not be passed in silence.
Dr. Wigglesworth reiterates the charge of enthusiasm; he censures
Whitefield for censuring Tillotson; and is angry because Whitefield
had said, Harvard College, “in piety and true godliness,” was not much
superior to the English Universities. He accuses Whitefield of uttering
and writing “pernicious reflections upon the Ministers of the Churches
of New England,” and says, “What you have done, and others who have
followed your example, has had an effect more extensive and pernicious
than any man could have imagined six years ago. Who could have
believed, that, in such a country as this, such a spirit of jealousy
and evil-surmising could have been raised, by the influence and example
of a _young stranger_? Perhaps there is not now a single town in this
province, and, probably, not in Connecticut, in which there are not
numbers of people whose minds are under strong prejudices against
their ministers; such prejudices as almost cut off all hope of their
profiting by their sacred ministrations.”
Public-domain text, read in full here on John Shaqi.
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