The Life of the Rev. George Whitefield, Volume 2 (of 2)Tyerman, L. (Luke)
History
The Life of the Rev. George Whitefield, Volume 2 (of 2)
Tyerman, L. (Luke)
Whitefield, George, 1714-1770
“On a review,” she writes, “of all I have seen and heard, during
the last few weeks, I am constrained to exclaim, ‘Bless the
Lord, O my soul; and all that is within me, bless His holy name!’
The sermons were, in general, lively and awakening, containing
the most solemn and awful truths, such as the utter ruin of
man by the fall, and his redemption and recovery by the Lord
Jesus Christ, the energetic declaration of which produced great
and visible effects in many. I enquired the meaning of the
outcry which sometimes spread through the congregation; and,
when informed that it arose from a deep conviction of sin,
working powerfully on the awakened conscience, I could not but
acknowledge, ‘This is the Lord’s doing, and it is marvellous
in our eyes.’ Many, on these solemn occasions, there is reason
to believe, were brought out of nature’s deepest darkness into
the marvellous light of the all-glorious gospel of Christ. My
earnest prayer to God for them is, that they may continue in His
grace and love.”[192]
Accompanied by Howell Harris and Howell Davies, the Countess of
Huntingdon arrived in London on the 15th of June,[193] exactly three
weeks before Whitefield’s arrival there. Her ladyship, through Howell
Harris, invited Whitefield to her house at Chelsea, where he, at once,
began to preach to crowded and fashionable congregations.[194] This,
to Whitefield, was the beginning of a new career. Henceforth, Hervey
by his writings, and Whitefield by his preaching, began to mould the
character of not a few of the highest nobility in the land.
Howell Harris was a glorious evangelist; but, somehow, he hardly
succeeded in keeping Whitefield’s preachers in proper order. The
Countess of Huntingdon was a remarkable woman; but she could scarcely
preside, as a female prelate, in the “Associations,” or conferences of
the Calvinistic Methodists. Five years ago, the preachers had elected
Whitefield to be their moderator at all times when he was resident in
England, and had decided that, in his absence, Howell Harris should
be his substitute. For nearly four years past, Whitefield had been
in America, and Harris had done his best, in governing as well as
preaching. Affairs, however, had got into confusion; and, hence, a
fortnight after Whitefield’s arrival in London, he resumed his place
as moderator. The following is taken from the “Life and Times of Howell
Harris,” and is an abridgment of the minutes entered in the “Conference
Book,” already mentioned:――
Public-domain text, read in full here on John Shaqi.
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