The Life of the Rev. George Whitefield, Volume 2 (of 2)Tyerman, L. (Luke)
History
The Life of the Rev. George Whitefield, Volume 2 (of 2)
Tyerman, L. (Luke)
Whitefield, George, 1714-1770
The incidents just enumerated deserve attention. It is impossible to
conceive what would have been the result, if Whitefield and Harris had
continued active chiefs of the Calvinistic Methodists; as it is equally
impossible to conceive the probable consequences of Whitefield entering
into an open union with Wesley; and of the Societies, “assistants,
and fellow-labourers” of the two being amalgamated into one common
body. Speculations on such matters would be fruitless. The plain facts
are these: within two months after his return from America, in 1748,
Whitefield determined to put an end to his official relationship to
the Calvinistic Methodists; this determination was gradually carried
out; and, during the last twenty years of his life, he occupied a new
position, which must now be noticed.
The question naturally occurs, Why this change of situation? Was it
because of the wild-fire of some of the preachers, and the consequent
confusion of some of the Societies, with which Whitefield was
officially connected? This is improbable; for, whatever might be
Whitefield’s failings, shirking difficulties was not one of them.
The only way to solve the propounded problem is to remember the close
relationship which was now, unexpectedly, created between the Countess
of Huntingdon and the great preacher. The Countess had recently been
an eye-witness of some of the Societies in Wales, and had been filled
with gratitude and praise for what she had seen and heard; but, now she
seems to have entertained the idea, that both she and Whitefield might
be more usefully employed, than by directly associating themselves
with the Calvinistic Methodists, and by using their time, talents, and
influence in the multiplication of such Societies. Instead of creating
new sects out of the Church of England, was it not possible to reform
and amend the Church of England itself? And was not the raising up of
evangelical and converted ministers the most likely way to bring about
such a reformation? Put the pulpits right, and the pews would certainly
improve.
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