The Life of the Rev. George Whitefield, Volume 2 (of 2)Tyerman, L. (Luke)
History
The Life of the Rev. George Whitefield, Volume 2 (of 2)
Tyerman, L. (Luke)
Whitefield, George, 1714-1770
“REVEREND AND VERY DEAR SIR,――I was glad, very glad, to receive
your letter, dated November 7th, though it did not reach me till
last night. I thank you for it a thousand times. It has led me
to the throne of grace, where I have been crying, ‘Lord, counsel
my counsellors, and shew them what Thou wouldest have me to
do!’ Alas! alas! how can I be too severe against myself, who,
Peter-like, have cut off so many ears, and, by imprudences, mixed
with my zeal, have dishonoured the cause of Jesus! I can only
look up to Him, who healed the high-priest’s servant’s ear, and
say, ‘Lord, heal all the wounds my misguided zeal has given!’
Assure yourself, dear sir, everything I print shall be revised.
I always have submitted my poor performances to my friends’
corrections. Time and experience ripen men’s judgments, and make
them more solid, rational, and consistent. O that this may be my
case!
“I thank you, dear sir, for your solemn charge in respect to my
health. Blessed be God! it is much improved since my return from
Scotland, and I trust, by observing the rules you prescribe, I
shall be enabled to declare the works of the Lord.
“But what shall I say concerning your present trial?[217] I most
earnestly sympathise with you, having had the same trial from
the same quarter long ago. The Moravians first divided my family;
then my parish, in Georgia; and, after that, the Societies which
I was an instrument of gathering. I suppose not less than four
hundred, through their practices, have left the Tabernacle.
But I have been forsaken in other ways. I have not had above a
hundred to hear me, where I had twenty thousand; and hundreds
now assemble within a quarter of a mile of me, who never come
to see or speak to me, though they must own, at the great day,
that I was their spiritual father. All this I find but little
enough to teach me to cease from man, and to wean me from that
too great fondness, which spiritual fathers are apt to have for
their spiritual children. But I have generally observed, that,
when one door of usefulness is shut, another opens. Our Lord
blesses you, dear sir, in your writings;[218] nay, your people’s
treating you as they are now permitted to do, perhaps, is one of
the greatest blessings you ever received from heaven. I know no
other way of dealing with the Moravians, than to go on preaching
the truth as it is in Jesus, and resting upon the promise,
‘Every plant which my heavenly Father hath not planted shall be
plucked up.’ Seven years will make a great alteration. I believe
their grand design is to extend their economy as far as possible.
This is now kept up by dint of money, and, I am apt to think,
the very thing, by which they think to establish, will destroy
their scheme. God is a gracious Father, and will not always let
His children proceed in a wrong way. Doubtless, there are many
Public-domain text, read in full here on John Shaqi.
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