“To awaken a _drowsy_ world; to rouse them out of their _formality_, as well as profaneness, and put them upon seeking after a _present and great salvation_; to point out to them a _glorious rest_, which not only remains for the people of God _hereafter_, but which, by a _living faith_, the very chief of sinners may enter into even here, and without which the most blazing profession is nothing worth――is, as far as I know, the one thing――the grand and common point, in which all the _Methodists’_ endeavours centre. This is what some of all denominations want to be reminded of; and to stir them up to seek after the life and power of godliness, that they may be Christians, not only in _word and profession_, but in _spirit_ and in _truth_, is, and, _through Jesus Christ strengthening me_, shall be the one _sole_ business of my life.” Answers to Bishop Lavington were also written by Wesley, and by the Rev. Vincent Perronet. On the bishop’s side there was published, “A Letter to the Rev. Mr. George Whitefield, occasioned by his ‘Remarks on a Pamphlet, entitled, The Enthusiasm of the Methodists and Papists compared.’” (8vo. 59 pp.) Among other railing accusations, the author charges the poor Methodists with making their followers mad; and broadly asserts that some of them have committed murders in Wales, and are now hanging in chains for their crimes. Whitefield was represented as having “a windmill in his head,” and going “up and down the world in search of somebody to beat out his brains.” It is a curious fact, however, that the pamphleteer attacked the Rev. Griffith Jones, who had recently published his Welsh Catechism, more virulently than he attacked Whitefield. The same gentleman (he calls himself a “Layman”) published a second pamphlet, with the title, “A Second Letter to the Rev. Mr. George Whitefield, occasioned by his Remarks upon a Pamphlet, entitled, The Enthusiasm of Methodists and Papists compared. In this, Mr. Whitefield’s claim to the doctrine of the 9th, 10th, 11th, and 12th Articles of the Church of England is examined; as also that of his great Mr. Griffith Jones, of Landowror, to the doctrine of the 17th Article; together with some further account of the fire kindled by them both in North and South Wales.” (8vo. 111 pp.) The writer was a man of learning, and, though a layman, was well acquainted with theology. The fault of his productions is their bitterness, and their publication of false and even obscene stories. He charges the Welsh Methodists with the practice of adultery, and with holding the doctrine that fornication among themselves was not a sin. He asserts that “Most of the Methodist teachers in Wales are become Father Confessors;” and that one of them, Will Richard, a cobbler, “when he forgives the sins of any person, delivers the party a paper, which, upon its being produced, will procure him or her admittance into heaven.” There are other stories too impure to be reproduced.