The Life of the Rev. George Whitefield, Volume 2 (of 2)Tyerman, L. (Luke)
History
The Life of the Rev. George Whitefield, Volume 2 (of 2)
Tyerman, L. (Luke)
Whitefield, George, 1714-1770
“It is true you say, ‘The youth are to be taught some public
religion, and the excellency of the Christian religion in
particular;’ but methinks this is mentioned too late, and too
soon passed over. As we are all creatures of a day, as our
whole life is but one small point between two eternities, it
is reasonable to suppose that the grand end of every Christian
institution for forming tender minds should be to convince them
of their natural depravity, of the means of recovering out of
it, and of the necessity of preparing for the enjoyment of the
Supreme Being in a future state. These are the grand points in
which Christianity centres. Arts and sciences may be built on
this, and serve to embellish the superstructure, but without
this there cannot be any good foundation.
“I should be glad to contribute, though it were but the
least mite, and to promote so laudable an undertaking; but
the gentlemen concerned are so superior to me, in respect to
knowledge of both books and men, that anything I could offer
would be, I fear, of little service. The main thing will be
to get proper masters, who are acquainted with the world, with
themselves, and with God, and who will consequently care for
the welfare of the youth that shall be committed to them. I
think, also, that, in such an institution, there should be a
well-approved Christian orator, who should not be content with
giving a public lecture upon oratory in general, but who should
visit and take pains with every class, and teach them early how
to speak, and read, and pronounce well. An hour or two in a day,
I think, ought to be set apart for this. It would serve as an
agreeable amusement, and would be of great service, whether
the youth be intended for the pulpit, the bar, or any other
profession whatsoever. I should also like the youth to board in
the academy, and, by that means, to be always under the master’s
eye. If a fund could be raised, for the free education of those
of the poorer sort who appear to have promising abilities, I
think it would greatly answer the design proposed. It has often
been found, that some of our brightest men, in Church and State,
have arisen from an obscure condition.
Public-domain text, read in full here on John Shaqi.
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