The Life of the Rev. George Whitefield, Volume 2 (of 2)Tyerman, L. (Luke)
History
The Life of the Rev. George Whitefield, Volume 2 (of 2)
Tyerman, L. (Luke)
Whitefield, George, 1714-1770
Whitefield was resolved not to be the founder of a sect, and yet
he had some difficulty in fulfilling his resolve. His hearers in
Dublin had procured a meeting-house in Skinner Street, and had formed
themselves into a public Society. John Edwards, in former years one of
Whitefield’s assistants, had become their preacher; and his ministry
was highly acceptable. A sort of circuit had been formed, and many were
the perils which Edwards encountered. On one occasion, when returning
from a village, where he had been preaching, the _Ormond Boys_ seized
him, and threatened to throw him into the Liffey. The _Liberty Boys_,
residing on the other side of the river, being political opponents of
the _Ormond Boys_, rushed to his assistance, rescued him, and carried
him home in triumph. At another time, the _White Boys_ beset a house
into which he had entered, and threatened to burn it, if he were
permitted to continue in it. He escaped by a window, being let down,
like the apostle Paul, in a basket.[310] The Dublin Society informed
Whitefield of their position and prospects; and Whitefield wrote to
Edwards, their preacher, as follows:――
“LONDON, _November 11, 1752_.
“MY DEAR FRIEND,――Last night, the glorious Emmanuel brought me
hither; and, this morning, I have been talking with Mr. Adams,
and cannot help thinking, that you have run before the Lord, in
forming yourselves into a public Society. Mr. Adams’s visit was
designed to be transient, and I cannot promise you any settled
help from hence. I am sincere, when I profess that I do not
choose to set myself at the head of any party. When I came last
to Ireland, my intention was to preach the gospel to all; and,
if it should please the Lord to send me there again, I purpose
to pursue the same plan. For I am a debtor to all, of all
denominations, and have no design but to promote the common
salvation of mankind. The love of Christ constrains me to this.
Accept it as written from that principle.”
When “ranging for souls,” Whitefield had little time to attend to
business; when he got into his winter quarters, he was obliged to
recognise its claims. The following was addressed to one of the
residents in his Orphan House:――
“LONDON, _November 21, 1752_.
Public-domain text, read in full here on John Shaqi.
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