The Life of the Rev. George Whitefield, Volume 2 (of 2)Tyerman, L. (Luke)
History
The Life of the Rev. George Whitefield, Volume 2 (of 2)
Tyerman, L. (Luke)
Whitefield, George, 1714-1770
John Syms, for years past, had been Whitefield’s travelling companion.
He seems also to have acted as Whitefield’s secretary. He was his
confidential friend. During the last two months, Whitefield had written
Syms, at least, eight letters, giving an account of his every-day
proceedings, and all of which are published in Whitefield’s collected
works. Strangely enough, all at once, the faithful Syms wished to
leave Whitefield and to join the Moravians. Whitefield was extremely
reluctant to part with him; and told James Hutton, that, “he could
not discharge John Syms, his agent, believing it to be the Saviour’s
will that he should stay with him, and do the work with which he had
entrusted him. Whitefield wished Hutton to advise Syms to continue
with him; but this could not be done, inasmuch as Syms had said he
was called by the Holy Ghost to leave him; and the Brethren could not
advise him against his own convictions.”[65]
The result was, Whitefield lost his secretary, travelling companion,
and major-domo. John Syms was received into the Moravian fellowship;
and continued one of the Unitas Fratrum until his death, in 1756. He
was buried in Camberwell churchyard, where there used to be a memorial
of him and of his sister, Mrs. Sarah Osborn.[66]
Another matter demanded Whitefield’s attention, even more important
than the retention or otherwise of Secretary Syms.
John Wesley was now in the north of England; Charles Wesley was in
Cornwall; Whitefield was in Devonshire; Spangenberg was in London;
John Nelson was in Yorkshire. The Moravians were an organized body of
Christians. The Calvinistic Methodists were formed into a connexion.
And Wesley had large and flourishing societies in London; Bristol,
Newcastle-on-Tyne, and other places. Somehow, Wesley formed a project
for bringing the three communities into closer union with each other;
and, for that purpose, proposed that a conference should be held in
London.[67] He himself travelled from Newcastle; his brother Charles
hurried from Cornwall; Whitefield came from Exeter; John Nelson trudged
from Birstal. What was the result? Charles Wesley writes:――
“Gwennap, Sunday, August 7. My brother summoned me to London, to
confer with the heads of the Moravians and Predestinarians. We
had near three hundred miles to ride in five days. I was willing
to undertake this labour for peace, though the journey was too
great for us and our weary beasts, which we have used almost
every day for these three months.
“Friday, August 12. By nine at night, I reached the Foundery.
Here I heard the Moravians would not be present at the
conference. Spangenberg, indeed, _said_ he would, but
immediately left England. My brother was come from Newcastle,
John Nelson from Yorkshire, and I from the Land’s End to good
purpose!”[68]
What did John Wesley say? To a Moravian, who, in 1746, taunted him with
having opposed reconciliation and union, he wrote:――
Public-domain text, read in full here on John Shaqi.
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