The Life of the Rev. George Whitefield, Volume 2 (of 2)Tyerman, L. (Luke)
History
The Life of the Rev. George Whitefield, Volume 2 (of 2)
Tyerman, L. (Luke)
Whitefield, George, 1714-1770
He next defended the doctrines, preached by himself and the
Methodists,――justification by faith, sudden and instantaneous
conversion, and other cognate truths. He attacked Archbishop Tillotson,
because, “contrary to the laws of Church and State, he makes good works
a _condition_ of our acceptance with God;” and he declared concerning
the author of “The Whole Duty of Man,” that, because he entirely omits
to teach the doctrine of justification by faith, his famous book might
“more properly be termed, _Half the Duty of Man_.” He belaboured the
clergy for playing at _dice_, and _cards_, and other _unlawful games_,
contrary to the seventy-fifth canon of the Church; and complained,
that, by “frequenting taverns and alehouses,” they injured the laity
by a vile “example.” He rebutted the charge against himself of being an
enthusiast; and, as for the “sudden agonies, roarings, and screamings”
of some of his converts, he said, “The itinerant preachers look
upon these as extraordinary things, proceeding _generally_ from
soul-distress, and _sometimes_, it may be, from the agency of the
evil spirit, who labours to drive poor souls into despair.”
What was the result of all this plain-speaking? First of all, another
anonymous author, merely using the initials, “J. B.,” published a
furious pamphlet of fifty-four pages, entitled, “A Letter to the
Reverend Mr. Whitefield, occasioned by his _pretended_ Answer to the
first part of the Observations on the Conduct and Behaviour of the
Methodists. By a Gentleman of Pembroke College, Oxon. London, 1744.”
(8vo.)
How far the author of this letter was a _gentleman_ will appear from
the following extracts from his rancorous production:――
“Do you think my Lord of London would choose to let you know
whether he was the author of the papers, or would be fond
of entering into a _personal_ dispute with you? with you, I
say, sir, or your followers; who, I may venture to affirm, can
curse, rail, and berogue your antagonists, (though in Scripture
language all the while,) so as hardly to be exceeded by any Pope,
or _spiritual bully_, that ever yet appeared in Christendom.”
Public-domain text, read in full here on John Shaqi.
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