The Life of the Truly Eminent and Learned Hugo Grotius: Containing a Copious and Circumstantial History of the Several Important and Honourable Negotiations in Which He Was Employed; together with a Critical Account of His WorksBurigny, M. de (Jean Lévesque)
History
The Life of the Truly Eminent and Learned Hugo Grotius: Containing a Copious and Circumstantial History of the Several Important and Honourable Negotiations in Which He Was Employed; together with a Critical Account of His Works
Burigny, M. de (Jean Lévesque)
Grotius, Hugo, 1583-1645
Of all the tragic Poets, his favourite was certainly Euripides. We have
already seen that he translated the _Phoenissae_ in 1630. He afterwards
revised and corrected it, as appears by a letter to his brother,
September 3, 1639[539]. His translation of the _Iphigenia in Tauris_ is
mentioned in several letters[540]. He likewise turned into Latin the
_Supplicantes_ of Euripides, of which he speaks to his brother[541]. The
learned Father Berthier[542] has lately informed us, that this
translation still exists in the library of the Jesuits college at Paris.
"One of the most precious pieces, and which alone would have been
sufficient to give value to this manuscript, is the entire translation
of Euripides's piece, entitled _Supplicantes_, added at the end of the
volume by way of desert: the whole is in excellent Iambic verses: we
would cite some part, if we had not already trespassed too far on the
complaisance of the reader."
In 1629, Grotius wrote to his brother[543], that he had finished a
piece, proving that the war between different Princes ought not to
injure the free trade of the powers not engaged in it. This is all we
know of the treatise, which is now lost: we are equally ignorant of a
work, entitled, _The Portrait of Zeno_, which he mentions in several
letters[544], and seems very desirous of having it printed. He left
several manuscripts in his closet, which, after his death, were
purchased by the Queen of Sweden from his wife: among these[545] were,
_Notes on some of the most difficult Laws_; _A Comparison of the
Republics of Athens and Rome with that of Holland_; _Notes on the Hymns
of Orpheus_, and an _Illustration of the Books of Moses by the Writings
of the Pagans_. The author of _Vindiciae Grotianae_[546] speaks of a
manuscript of AEschylus with Notes by Grotius. Many of his books were
filled with marginal notes. He tells us[547], that he had collected,
with great care, the remains of the apostolical Fathers, and that he had
thoughts of translating that part of Josephus's history, which relates
to the law, and of adding notes to it. But probably the execution of
this project was hindered by his other studies, and the information he
received, that Samuel Petit, who was well skilled in the learned
languages, had the same design.
FOOTNOTES:
[534] Ep. 191. p. 811.
[535] Ep. 194. p. 814. & 196, p. 113.
[536] Ep. 1627. p. 719.
[537] Ep. 683. p. 961.
[538] Fab. Bib. Graec. tom. 1. p. 471. & 472.
[539] Ep. 506. p. 885.
[540] Ep. 402; p. 869. & 595. p. 236.
[541] Ep. 683. p. 961.
[542] Art. 91. August, 1751. p. 1807.
[543] Ep. 207. p. 817.
[544] Ep. 465. & 466. p. 886. Ep. 469. p. 887.
[545] Observat. Hallenses, 24. t. 7. p. 350. Bib. Remons. p. 80.
Fabricius Bib. Graeca, t. 1. l. 1. c. 19, p. 117.
[546] Vindiciae, p. 841.
[547] Ep. 391. p. 866. & 768. p. 330.
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