that Episcopacy was established by Christ, and that it were to be wished it were restored wherever it had been abolished. It was in consequence of this respect for the Episcopal College, and its head, that he exposed himself to the indignation of the whole Protestant party, and the bitter invectives of the Ministers, by maintaining that nothing was more absurd than what they had written against the pretended Romish Antichrist. One of his principal reasons for writing on this subject was a persuasion not only of the truth of his sentiments, as he writes to his brother[590], but that it was his duty to remove every obstacle that obstructed the reunion, "of which I have greater hopes than ever, he says, December 3, 1639. If it is not granted us to enjoy that great blessing (he adds) it is our duty to throw water on the flames, and not oil; and to plant trees that will bear fruit perhaps in another age." He was so pleased with himself for breaking the ice in this matter, that he tells his brother[591] in a private letter, he is persuaded God inspired him with the thought: that he returns him his most humble thanks for it, and that he thought himself in consequence obliged to labour in it with all his might, not only to support the truth, but also because he judged nothing was more capable to appease mens minds and prepare the way to the reunion. "I hope, he says to Vossius[592], to find at least among posterity equitable readers who will thank God for the light which he has been pleased to communicate to me for the understanding several obscure passages of Holy Scripture. I owe all that I have written on Antichrist[593] that is good, not to my own researches, says he to his brother, but to my prayers, and to the goodness of God, who has been pleased to enlighten me, though I did not deserve it." He flattered himself that his works on this subject had undeceived several Protestants[594], and that Rivetus, his grand adversary, was looked upon even by his collegues as a Divine of little judgment and a moderate share of erudition. FOOTNOTES: [576] Comment. ad. loca de Antichristo. [577] Via ad Pacem, Art. 7. p. 17. [578] Ad. Art. 7. p. 641. [579] P. 642. & p. 695. Discussio Apolog. Rivet. & p. 696. [580] Ep. 318. p. 115. [581] Ep. 534. p. 914. see Ep. 739. p. 975. [582] No 2. [583] No 3. [584] No 4. [585] No 5. [586] No 9. [587] No 10. [588] Burman's Collection, t. 2. Ep. 211. p. 434. [589] Via ad Pacem, Art. xiv. p. 621. [590] Ep. 474. p. 889. [591] Ep. 490. p. 895. [592] Ep. 1441. p. 653. [593] Ep. 499. p. 898. [594] Ep. 501. p. 899.