[642] See _Votum pro pace_, p. 744. [643] Ep. 534. A matris visceribus. [644] Ep. 1471. p. 666. [645] Ep 383. p. 804. [646] Ep. 801. p. 357. [647] Ep. 835. p 367. [648] Ep. 411. p. 871. [649] Ep. 477. p. 890. [650] Ep. 487. p. 894. [651] Ep. 491. p. 895. & 1478. p. 668. [652] Ep. 494. p. 896. [653] Ep. praes. vir. p. 251. [654] Ep. 1706. p. 736. [655] Ep. 60. p. 772. [656] Ep. 444. p. 165. [657] Ep. 678. p. 960. [658] Ep. 1538. p. 696. & 573. p. 926. [659] Ep. 496. p. 897. [660] Ep. 551. p. 922. [661] Ep. 1533. p. 696. [662] Ep. 528. p. 400. [663] Ep. 610. p. 938. [664] Ep. 530. p. 911. [665] Ep. 592. p. 934. [666] Ep. 1569. p. 708. See also Ep. 1576. p. 710. [667] P. 284. [668] L. 3. ep. 9. p. 278. [669] Ep. 1478. p. 668. [670] Ep. 595. p. 929. [671] Ep. 637. p. 948. [672] Ep. 260. p. 88. Ep. 265. p. 99. & 368. p. 134. [673] Ep. 525. p. 908. [674] Ep. 42. p. 41. [675] Ep. 83. p. 84. [676] Ep. 579. p. 930. [677] Ep. 111. p. 110. [678] Ep. p. 203. [679] Cent. 2. p. 448. [680] See a letter from Henry Villeneuve, p. 345, after the treatise _Of the truth of the Christian religion_, by M. Le Clerc. [681] Osiander. Vind. Grot. p. 464. [682] Ep. 333. p. 119. [683] Ep. 572. p. 928. [684] L. 2. c. 1. XXIV. The hatred, which his projects of reconciliation drew upon him, contributed to the revival of the invidious accusation of Socinianism, which had been formerly laid against him: they founded it on his silence concerning the Trinity in his treatise _Of the truth of the Christian religion_, on his praises of Crellius, his connection with the Socinians, and, in fine, on his setting aside, or weakening several passages which established Christ's divinity, particularly that in which it is said, that Christ was before Abraham; Grotius explaining it with the Socinians of Christ's existence in the eternal decrees of God. It was not only his declared enemies, such as Desmarets, Osiander, and many others, that wanted to make him pass for a Socinian: some celebrated Roman Catholics, among whom we may number M. Bossuet, maintained that he was a favourer of Socinianism. It is true he did not always express himself with the greatest exactness, and sometimes enlarged more on the necessity of good works, than on that of regulating our faith according to the decisions of the Church[685]: but besides that his expressions are susceptible of a favourable sense, it is evident that there are several tenets, the belief of which he thought necessary for salvation: this manifestly appears from the detail he enters into concerning these doctrines in his later works.