The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
Thus was the devotion to the Sacred Heart of Jesus made
known to the Mother Mary of the Incarnation long before it was revealed
to the world through another of its fervent clients. All through her
remaining life, she cherished a most ardent devotion to that ever-
adorable Heart. She offered nothing to God, she asked nothing of Him,
except through it. She made it her refuge in difficulty and her
consolation in suffering; her repose in weariness, her treasure in
poverty, her all, for love of which she despised herself and renounced
all things created.
At the time of her vision, her director had remarked that the country
shown her might perhaps have been Canada, which was then exciting some
attention. It was a new light; she had never before heard of Canada;
neither had she for a moment imagined that God intended her to labour for
souls otherwise than by the interior practices of zeal and charity to
which she was accustomed. All doubt was removed when, in a repetition of
the vision, God revealed to her that it was indeed Canada which she had
seen, distinctly telling her at the same time that she was the instrument
chosen to build a house there for Jesus and Mary. Now, at last, she knew
her destiny. "Oh, my great God!" she exclaimed, "Thou art omnipotent, and
I am all weakness; if Thou wilt assist me I am ready. Do in me and by me
Thy most adorable will."
In every phase of her vocation to Canada, we are struck by the visible
intervention of the wonder-working, ever-watchful Providence of God. Thus
it happened that at this very crisis, she received for the first time a
"Report" of the affairs of the Church in the infant colony. It was the
one for 1635, the year following the regular establishment of the Huron
Mission, and was sent her by Father Poncet, a Jesuit. Without having the
least idea that their destinations were similar, he informed her of his
own vocation for that mission, sent her a miniature pilgrim's staff which
he had brought from Loretto, and invited her to join the great work. As
she knew that the good Father was absolutely ignorant of her spiritual
state, the whole affair greatly surprised her. How would her wonder have
increased had she been aware that the same Report of 1635 was to be the
means under God of deciding another vocation, on which hung the success
of the Ursuline Mission to Canada! She could answer the Father's
invitation only in general terms, unwilling, on the one hand, to speak of
the supernatural revelation granted her, and ignorant, on the other, of
the means by which the Almighty intended to execute His will in her
regard. The enterprise was one demanding not only superhuman courage, but
also pecuniary resources; in proportion as the Mother of the Incarnation
abounded in the one, so was she destitute of the other, but her future
was in the hands of Him to whom it is as easy to dispense the treasures
of earth, as the riches of heaven. While she tranquilly abandoned
Public-domain text, read in full here on John Shaqi.
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