The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
When the door unclosed for their admission, she rushed to the feet
of the Mother of the Incarnation, confessed her fault, and asked pardon.
Touched by her penitence and promises the good Mother relented; Catherine
was restored to favour, and never again did she deserve a reproof or even
a reproach.
Another child, aged eight, stole away from the monastery, and spent the
winter with her parents at some distance from Quebec. When they returned
to the town in spring, she applied for re-admission, but the request was
refused. She persisted, but so did the Mothers too. At last she bethought
herself that by joining the procession on the festival of Corpus Christi,
she would be entitled to accompany her parents to the feast at the
convent, which was always understood to follow the devotions, and she
calculated that once there, it would be easy to keep her ground.
Accordingly, she took her place among the guests, but when the time came
for retiring, instead of joining them, she threw herself on her knees at
the door and repeated her petition. Another refusal--but, determined to
succeed, she crouched outside the door. Night came, and with it came
rain, and still the repentant culprit kept her post, so the kind-hearted
Mothers were constrained to admit her, and she eventually became an
example of virtue to the school.
The banquets at the "Louvre," to which we have alluded, were conducted
after a very original fashion; the bill of fare was restricted to one
dish, and this, as the receipt shows, could be prepared with little
expenditure of culinary skill, yet it fully satisfied the simple guests.
It was composed of bread, maize or pea-flour, and black plums, all boiled
together; and, as the savages relish unctuous food, a few melted tallow
candles and some rich pork were added for seasoning. On this dainty dish,
as many as sixty or eighty Indians were occasionally regaled at a time,
in what they considered splendid style. The Indians have no fixed hours
for meals. Hunger is the signal for beginning; the disappearance of the
provisions that for concluding. The latter point is one of strict
etiquette.
Public-domain text, read in full here on John Shaqi.
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