The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
CHAPTER V.
THE MOTHER OF THE INCARNATION A VICTIM FOR HER SON AND HER NIECE.--
CONVERSION OF BOTH.--MOTHER ST. ATHANASIUS ELECTED MOTHER SUPERIOR.
The mental sufferings of the Mother of the Incarnation had abated at the
end of three years, but they were very far from having wholly ceased.
They were to be traced in part, as we have seen, to that heroic act of
self-immolation by which she had offered herself as a victim to Divine
justice for the salvation of two erring souls very dear to her heart, and
until grace should have fully triumphed over both, her martyrdom was not
to terminate. These objects of her holy solicitude were her son, and one
of her nieces.
The former, as may be remembered, had applied for admission to the Jesuit
novitiate, much about the time of the Venerable Mother's departure for
Canada, and not being considered suitable for the Order, had been
rejected. The disappointment preyed on him for a while, but hope soon
succeeded to despondency. If the cloister was closed, the world, he
argued, was open to him. Why not then seek in the latter, the happiness
which he had vainly dreamed of finding in the former? Why not choose one
among the many paths to distinction which untried life held out so
temptingly, and take his chance of success as others had done before him?
Lured onwards by ambition, he resolved to settle in Paris, naturally
supposing that the Queen's well-known veneration for his saintly Mother,
would secure him her favour. The Duchess d'Aiguillon at once offered him
her patronage, and the difficulties of the first start being thus happily
removed, he seemed free to select his road to fortune.
And was he then really destined for nothing better than the slavery of
the world? Could it be true that that worthless world was one day to
boast of having thrown its shackles round the heart of the son of Marie
Guyart? She had consecrated his soul to God before his eyes had opened to
the light; she had taught him his first prayer; she had given him his
first impression of piety; she had instilled his first lesson, that it
were better far to die a thousand deaths if that were possible, than live
to commit one mortal sin. Had the remembrance of her teaching utterly
vanished, and the last trace of her maternal influence quite faded away?
No, that could not be. The mother, who like her, has rightly understood
the words maternal influence, and early taken care to establish her own,
will hold the key to her child's heart while ever his heart throbs. Vast
intervals may separate that mother and child; oceans and years may lie
between them, and still the mother's words will retain their grasp of her
boy's soul, starting from its depths in the hour of temptation, to awaken
the sweet echo of early lessons, and revive the memory of that last
promise at parting, to be true to God, to conscience and the maternal
teaching.
Public-domain text, read in full here on John Shaqi.
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