The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
find the Mother Mary of the Incarnation surrounded by her dear Indian
children, to whom she speaks with heavenly unction of "Him who made all
things." How their dark eyes glisten, and their little hearts swell,
while they catch each word of life as it falls from her lips to find an
echo in their souls! A few steps farther is the famous walnut tree, and
here we meet a group of French pupils receiving the lessons of Mother St.
Athanasius. At a future day, many of these will be found in the ranks of
the Ursuline or Hospital-Sisters; many more faithfully discharging their
responsible duties as heads of families, presiding over Christian
households, and training their children to virtue by word and example.
Farther still, in the shadow of some ancient monarch of the woods, are
bark huts occupied by the Neophytes, whom we find participating not only
in the heavenly bread of God's word, but also in the small resources of
their impoverished teachers. Many of these too, will do the work of
apostles in a humble way among their own tribes. To crown the scene of
beauty, the walls of the new monastery are visible in the distance, and
like the olive branch in the deluge, they speak o£ hope.
Happily the hope was realized, and far more speedily too, than humanly
speaking could have been anticipated. Exactly one year after the first
stone had been laid, the new monastery was ready to receive its inmates.
So triumphantly successful a termination to the arduous work, was due in
great part to the extraordinary natural energy of the Mother of the
Incarnation, but still more, to the intervention of her celestial
Assistant, the Help of Christians and Queen of heaven. On the 8th of the
September preceding the destruction of the first monastery, the community
had formally placed itself under the immediate patronage of that glorious
Queen, choosing her with solemn ceremonial for its first and chief
Superior. That she had graciously condescended to accept the charge, was
clearly manifested by the fidelity with which she discharged the trust
attaching to it. The marvellous rapidity which marked the erection of the
new building, the preservation of the workmen from the slightest accident
during its progress, and the almost total freedom of the community from
debt at its completion, form a series of favours unhesitatingly ascribed
by the Venerable Mother and the Sisters to the manifest protection of
their "First Superior," the "Virgin most powerful, most merciful and most
faithful."
Public-domain text, read in full here on John Shaqi.
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