The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
She whose still young life is thus gradually ebbing away, might be now
enjoying in her luxurious home all the comforts which wealth can
purchase, but because she preferred the poverty of Jesus Christ to the
treasures of earth, she is surrounded in lieu of them by unmistakable
traces of abject indigence. Her bed of death is formed of one of the
narrow wooden shelves which run in tiers all round the small apartment as
a substitute for bedsteads, the highest reached by a ladder. Adjoining
this common dormitory is the chapel, and as the one serves as a passage
to the other, she is perpetually disturbed by the noise of the heavy
wooden shoes, which since the conflagration, the whole family have been
obliged to adopt for want of leather. Her wearying cough is irritated by
the constant smoke of the ill-contrived chimney; her oppressed breathing
additionally impeded by the closeness of the overcrowded room; her rest
interrupted by the voices of the pupils, the ringing of the bells, the
chanting of the Office, and the various other sounds inevitable under
existing circumstances. Far from murmuring, she will assure us that she
is amused rather than inconvenienced by these unwanted surroundings of a
sick room, and that she considers herself specially favoured in the
opportunity which her position affords of assisting at the holy Mass,
joining in the Office, hearing the sermons, and thus in some manner
keeping up to the end the observances of common life.
For her final and more entire purification from the dross of earth, her
all-merciful Father permitted that she should be afflicted with
desolation of soul, such as with all her experience of it, she had never
known before. To interior anguish was added the intensity of bodily pain,
yet in her sharpest pangs, even when the surgeon's knife gashed her
flesh, piercing to the bone, no sound betrayed her agonies, save once, a
gentle invocation of the name of Jesus: for this impulse of nature as she
considered it, she reproached herself as for a want of patience, and
begged pardon as if it were a cause of disedification. Her sufferings
reached their height in Holy week, and this coincidence she looked on as
a particular privilege, thanking our Lord for thus associating her to His
cross. To her visitors, she spoke only of the happiness of heaven, the
riches of religious poverty, and the fidelity with which those who have
embraced it, should cling to it for ever. "Tell all our friends in
France," she said to her Sisters, "that I rejoice in death at having left
them for the love of our Lord Jesus Christ, and assure them that I feel
myself infinitely privileged in having been called to this savage land."
Our Lord did not permit His faithful servant to die in utter bereavement
of spirit. For the three days before her end, she enjoyed a foretaste of
paradise; her interior pains vanished; her physical tortures were
alleviated. "I know," she said to her director, Father Lalemant, "that
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account