The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
After every means of persuasion had been exhausted, a sentence of
excommunication was at last pronounced against all who persevered in
trading in the prohibited article, but not even the thunders of the
Church could intimidate the hardened transgressors, and so the evil
continued undiminished. Profoundly afflicted at so daring an insult to
the Most High, and so fatal an interruption to the work of grace among
the Indians, all the servants of God in Canada united in earnest prayer
for the repentance of the sinful, but from no heart did the petition for
mercy ascend more fervently or more continuously, than from that of the
Mother of the Incarnation, who not content with simply imploring the
conversion of the people, offered herself as a victim for their
transgressions, consenting to assume the responsibility of their crimes,
and to endure the punishment which they merited. The prayer of charity
was heard, but if the Almighty condescended to arouse His people to a
sense of their iniquity, it was not without a very awful manifestation of
His power.
During the autumn of 1662, such extraordinary signs had from time to time
been seen in the air, that the more thoughtful were impressed with a
vague fear of impending calamities, while even the least serious were not
altogether unmoved. These horrors, however, were but faint foreshadowings
of those to come. The evening of Shrove Monday, February the 5th, 1663,
was calm and serene; no eye however keen, no ear however sensitive could
have detected sight or sound indicative of the approaching catastrophe.
Forgetful of past warnings, and undisturbed by present misgivings, the
unreflecting crowd plunged into the exciting pleasures of gay carnival.
About half-past five o'clock, the town was alarmed by a distant rumbling,
such as might be produced by the rapid passage of a number of carriages
over a stone pavement. This unnatural sound was followed by another, and
a louder, which seemed to combine the crackling of flames, the rattling
of hailstones, the muttering of thunder and the dashing of the waves on
the sea shore. Clouds of thick dust obscured the air; the earth trembled,
rose, fell, undulated like the billows of the ocean, and burst open in
innumerable places. The trees of the old forest swayed back and forwards
like reeds in a hurricane, and were uprooted by hundreds. Entire forests
were in some instances swallowed by the yawning abyss, so that only the
tops of a few trees could be seen. Mountains were torn from their beds;
rocks were rent, and enormous blocks of stone rolled into the valleys,
crushing all before them. The houses were shaken to the foundation, and
tottered as though they would have fallen; the walls were split asunder,
the floors gave way, the doors opened or closed violently, without being
touched. The church bells, set in motion by the swaying of the belfries,
tolled mournfully to the accompaniment of the wild cries of terrified
Public-domain text, read in full here on John Shaqi.
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