The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
One of the first objects of the Viceroy was the effectual repression of
the audacious Iroquois, who, though sorely humbled by the glorious feat
of the heroes of Ville Marie, continued to disturb the colony to the
utmost extent of their power, and still proved an insuperable obstacle to
its steady progress. The. harvest could not be gathered in safety; life
was yet insecure, and there were times of particular alarm, when the more
timid entertained serious notions of returning permanently to France.
There was, however, strong reason to hope that as consternation had once
been created in the ranks of the savages by a mere handful of resolute
champions, they would now be thoroughly and effectually intimidated by a
force comprising not only all the brave spirits of the colony, but also
the brilliant guard of the Marquis of Tracy. A resolution was accordingly
taken to proceed from defensive to aggressive measures, and attack the
enemy in the heart of his own territory. The expedition was unavoidably
delayed until September, 1666. The pious commander chose the feast of the
Exaltation of the Holy Cross for the day of its departure, and the brave
warriors secured the protection of the God of Armies by approaching the
Holy Sacraments. Although advanced in years, the Viceroy would take the
personal direction of his troops in this most perilous and arduous
journey of four hundred and fifty miles, carrying on his shoulders, like
the meanest soldier, his arms, provisions, and baggage. The savages were
panic-stricken at the sight of so large an army; the brilliant uniforms,
the colours, the martial music, above all the rolling of the drums,
inspired them with such extreme terror that they fled without striking a
blow. Their four large villages at once fell a prey to the invaders, who
reduced them to ashes, in order to compel the owners to sue for peace.
The enormous quantity of Indian meal found in these hamlets would have
sufficed to support the colony for two years if it could have been
removed. Besides abundance of provisions, the cabins contained a variety
of articles of furniture scarcely to have been looked for, in the huts of
savages. The next day, the Holy Sacrifice of the Mass was offered on the
spot in thanksgiving for the bloodless victory, the ceremonial closing by
a solemn, _Te Deum_. From the departure of the army until the news
of its triumph, the Forty Hours' prayer had been continued without
intermission at the Ursuline monastery, and in private families as well
as in the public churches, unceasing supplications had been offered to
God for the success of the French arms. Dreading the annihilation of
their tribe, the Iroquois were only too happy to sue for peace, and
willingly gave up several of their families as hostages. [Footnote: The
restoration of Anne Baillargeon, already noticed in our little sketch of
Mother St. Joseph, belongs to this period.] At their own request, three
Public-domain text, read in full here on John Shaqi.
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