The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
In the middle of the January following the death of the venerated
Foundress, the Mother of the Incarnation relapsed into violent illness.
Her previous symptoms re-appeared, with the addition of indescribably
painful tumors in both sides. Unable to rest in any position, consumed
with fever, tortured in every nerve, not a sigh, or moan, or movement
betrayed her agonies, and yet, at that moment, the hand of God pressed
heavily on her soul as well as on her body. That she might resemble Him
to the end, her crucified Lord presented her once more with the bitter
cup of interior dereliction which she had so often before shared with
Him, again despoiling the inferior part of the soul of those heavenly
consolations which would so greatly have lightened the pressure of
physical suffering. "It is hard," the "Imitation of Christ" says, "to
want all comfort, human and Divine," but the Venerable Mother was well
familiarized with the privation, of both. In the purity of her love, she
sought only the accomplishment of the will of her God. "With Christ I am
nailed to the cross," she said in a holy transport, and none understood
better than she, that it is good to be with Christ even on the cross. The
physicians having declared the malady hopeless on the fifth day; she
received the last sacraments, made her profession of faith, and then
asked pardon, first of the Father Superior and of her director, then of
the Mother Superior and community, thanking them for their charity and
expressing her regret at the trouble which her long illness had
occasioned them. Hearing shortly after, that the grand-daughter of an
Algonquin Chief had just joined the seminary, she expressed a wish to see
the child, and after affectionately caressing her, she once more
impressively exhorted her dear Sisters ever cordially to cherish her
"joys," as she called the Indians. All the pupils, both French and
savage, were repeatedly brought to receive her blessing.
Public-domain text, read in full here on John Shaqi.
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