The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
No account has reached us of the favours obtained through the mediation
of the Venerable Mother, previous to the discovery of the water: whether
an earlier record may have at one time existed, and been afterwards
destroyed by fire or otherwise, is uncertain. Even of the favours
received since 1833, no regular register was kept until 1867. In that
year, Monseigneur Baillargeon, Archbishop of Quebec, appointed a
commission to examine and test, according to canonical forms, all facts
tending to demonstrate the sanctity of the Mother of the Incarnation. It
then became matter of universal regret that so little publicity had been
given to the prodigies wrought through her intercession: it would seem as
if men's minds had become so familiarized with them from the frequency of
their recurrence, that no one had hitherto thought of attracting general
attention to them. On the occasion alluded to, however, the witnesses of
the most recent were examined, and on their testimony, a considerable
number were proved.
We extract a few from the long catalogue, for the honour of Him who is
glorious in His saints, premising that we do not apply the epithet
"miraculous," in its strict sense, to the occurrences about to be
related, the Church having in her wisdom reserved to herself the right to
pronounce definitively on miracles. We merely state facts certified by
witnesses of unimpeachable character, leaving to the superior tribunal to
decide as to their supernatural origin.
Miss Margaret Mary Gowan had completely lost the use of an arm for nearly
a year previous to the opening of the tomb of the Mother of the
Incarnation in 1833, and was cured after making a Novena to the Venerable
Mother, and using the water of the tomb. She was then a boarder at the
Ursulines, and is now a Sister of Charity in Quebec. This fact, adds the
convent annalist, inspired great confidence in the efficacy of the water
which we had just collected from the tomb with religious veneration.
A child of nine years of age, named Mary Adela Brunette, who had always
been remarkable for delicate health, was seized on the evening of
December 31, 1853, with pain in the eyes so violent as to deprive her of
sleep. A few days later, a film was observed on both eyes, which it
gradually overspread, the pain meantime retaining its first intensity.
The child had not only to be confined to a room whence all light had been
excluded, but moreover to wear a thick bandage across her eyes. So great
were her sufferings, that her father often said he would infinitely
rather see her dead, than witness them. For six months she had the best
medical advice, but remedies seemed only to aggravate pain. To open her
eyes, appeared an impossibility.
Public-domain text, read in full here on John Shaqi.
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