The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
* * * * *
Our limits will not permit us to dwell at greater length on the bodily
cures effected through the intercession of the Mother of the Incarnation:
the number is so great, that even an imperfect list would fill many
pages. The same may be said of the favours obtained through her prayers
in the spiritual and moral order, on which, in like manner, we shall
touch but lightly. The following are but a few among the many instances
of such, which might be recorded:--
Deploring the decline of practical piety in the parish where she resided,
a school teacher of remarkable virtue determined as the first step to
improvement, to introduce devotion to the Mother of the Incarnation. For
this purpose, she began by circulating copies of the Venerable Mother's
prayers to the Sacred Hearts of Jesus and Mary, to which we have so often
alluded. She besought the holy Mother to interest herself in the great
work of the reformation of the people, and as a preliminary, to give some
striking manifestation of the power of her intercession with God: The
prayer was heard; the impression produced by a few wonderful cures, led
to conversions, and before long, a missionary bore public testimony to
the marked change which had taken place in the locality since the
introduction of devotion to the Mother of the Incarnation.
* * * * *
A young person charged with a school composed of children of both sexes,
found herself constantly surrounded with difficulties of all kinds, but
it was her invariable habit to place her troubles in the hands of the
Mother of the Incarnation, and she found abundant reason to congratulate
herself on having adopted the plan. Whether she had to contend with
annoyances from parents, and insubordination from pupils, or whether she
had to solve scientific questions beyond her capacity, her powerful
Patroness brought her safely through every embarrassment. She had become
so accustomed to her charitable intervention, that she counted on it as a
matter of course. We shall cite but one instance. A grown lad one day
asked the solution of a very difficult problem in arithmetic, required
for the following day. Now the poor teacher's arithmetic was one of her
weak points; she had never seen the rules on which the given question
bore, and had not the remotest idea how to set about her task, so as
usual, she had recourse to her unfailing refuge, the Mother of the
Incarnation, representing to her that without her assistance, she must
infallibly lose her reputation as a teacher, and as a consequence, her
moral influence over her pupils. Having finished the day's duties, she
retired tranquilly to rest, quite convinced that by some means or
another, her difficulties would be removed. When she awoke on the
following morning, the answer to the problem was as clearly traced on her
mind, as if it had been written on paper before her eyes. She had but to
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