The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
completely concentrated in the most adorable Trinity, that she had no
power to detach her thoughts from the ineffable mystery.
We might anticipate that the wonderful favour just recorded, would be the
last prelude to the elevation of God's chosen servant to the promised
high degree of Divine union, but such is the incomprehensible purity of
the all-holy God, that even after so many delays, so many trials, so much
fidelity, so much love and devotedness, He did not yet find her
sufficiently free from the dust of the earth, sufficiently disengaged
from every creature, sufficiently detached even from His own sensible
gifts, to be worthy of that mysterious union which requires the purity of
an angel. The work of preparation was accordingly to go on; the arduous
work of self-annihilation, of interior crucifixion, of total sacrifice of
every feeling, and absolute death to every inclination. Our Lord showed
her her soul as it would appear when adorned with the required degree of
holiness, and she confessed that He did her but justice in still
deferring the hour for which she sighed.
It is the remark of her son in the Life of his holy Mother, that
temptation is among the most efficacious means employed by the Almighty
for the purification of His creatures, for as in that state, the soul is
pursued by a vivid and constant apprehension of committing sin, she lives
in an habitual hatred of, and watchfulness against it, which are but too
apt to relax when the presence of evil is less apparent, and the
necessity for combating it less urgent. Through this grievous, suffering,
the servant of God had once more to pass. It appeared to her, she said as
if she had suddenly fallen from paradise into purgatory. She found
herself not only deprived of all consolation, but filled with alarm at
the remembrance of past favours, which seemed to her to have been unreal
and delusive. The thought of God was, as usual, ever present to her mind,
but it brought no comfort, for with it came an afflicting doubt of the
sincerity of her love for Him. Far down in the depths of her soul, it is
true, reposed the solid peace founded on submission to His will, but it
was a matter of difficulty to realize the existence of that submission.
Nature had once more asserted its sensitiveness to humiliation and
contradiction. In short, so profound was her anguish of soul that she
could scarcely support herself. This sore affliction, lasted for some
months, then gradually abated, and as it did, she learned to realize the
sweet use of sorrow. Trial, seconded by her own fidelity, had done its
work. Faith had triumphed over sense. Like "a two-edged sword reaching
unto the division of the soul and the spirit" (Heb. iv. 12), it had cut
away the last remnant of natural life, and left behind only the
supernatural. Long disengaged in mind and heart from all things on
earth, she was now so detached even from the consolations of heaven, so
Public-domain text, read in full here on John Shaqi.
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