torrent of corruption and infidelity, looked, as though in its fully gathered strength, it might one day inundate the world. Where could an efficacious barrier be found to its farther progress? The question was a momentous one, involving the honour even of Him who had given His life- blood to purchase the very souls of whom Satan was thus making an easy prey. All unknown to each other, two faithful children of the mourning Mother were just then occupied in studying the grand problem, and both succeeded in discovering the solution. Yet a few years, and they would give the world the practical result of their researches in the institution of their respective Orders, the Jesuits and the Ursulines. With the latter, the name of the Mother Mary of the Incarnation is so closely interwoven, that a few words on the rise and progress of the Order, naturally find a place in her biography. Saint Angela Merici, the Foundress of the Ursulines, was born on the 2lst of March, 1474, therefore was considerably advanced in life when Luther took up arms against the Church. Dezenzano, her birth-place, stands on the south-west bank of the picturesque Lago di Garda in the Venetian States, about seventeen miles from Brescia. It is ever the saints whom God employs to do His work, and in the present instance, neither the work nor the instrument was to be an exception to the rule. Angela entered on the path of sanctity almost at the same time as on the path of life, and as she advanced in years, kept ever redoubling her pace, until at last she may be said to have flown, rather than walked along the blessed way. From her earliest days she evinced a dread of sin, a love of prayer and solitude, and an inclination for the severities of penance, very unusual in children. Ever cherishing a supreme, absorbing desire to live for God alone, she perpetually added fuel to the heavenly fire by frequent communion, prolonged prayer before the Blessed Sacrament, and similar holy practices, unhappily at that time but little observed. After her admission to the Third Order of St. Francis, she placed so little limit to her austerities, that she might with strict truth have been called a living victim of perpetual penance. Her life became one almost unbroken fast, and she was often known to pass a week at a time without any other food than the heavenly manna of daily communion. To such perfection did she carry her spirit of poverty, that after making the simple vow in the Third Order, she would live only on alms, taking her rest on a mat or a bundle of faggots, with a stone for her pillow. Thus, as years went on, her ever increasing beauty of Soul, seemed even more than her remarkable external attractions, to give literal significance to her name,--Angela, the Angel.