The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
Congregations of Ursulines were established at Bordeaux and Lyons, under
the respective dates 1605 and 1611, and, within a few years after their
foundation, were erected into Monastic Orders by Pope Paul V.; from
these, numerous filiations have also sprung. There are other
Congregations of Ursulines, but the three named are the most numerous.
Although the spirit and the essential end of Ursulines are in all cases
the same, the various Congregations differ more or less on certain
points, and each retains the name which distinguishes it from the others.
Notwithstanding the suppression of numbers of its houses, the Order of
St. Angela now registers about three hundred, the greater portion in
Europe, some in Oceanica, and a large number in America. The history of
the Mother of the Incarnation will shortly introduce us to the first in
the New World. Of late years, the old tree seems to have renewed its
vitality, so vigorously is it putting forth fresh branches. In Belgium
alone, thirty houses have been founded by one priest in our own times;
and although, unhappily, the work of suppression has been steady in
Germany, the dispossessed communities have not perished, but only removed
to other countries.
The increase of devotion to St. Angela keeps pace in our day with the
extension of her Order. Pope Pius IX., of revered and cherished memory,
gave a considerable impetus to this devotion, by raising the saint's
festival to a higher ritual rank, permitting the universal celebration of
her office, and proclaiming her the "Patroness of Christian mothers, and
the Protectress of young girls." The establishment of the arch-
confraternity which bears her name, has greatly contributed to the same
end. It was commenced at Blois in 1863 by the Abbé Richaudeau, a zealous
patron of the Order, and is widely spread wherever Ursulines are to be
found. Its objects are the honour of the Blessed Virgin Mary, the triumph
of the Church, the deliverance of the suffering souls in purgatory, and
the extension of the work of St. Angela by word and example, or the
apostolate of woman. It is enriched with indulgences, and the holy
sacrifice of the Mass is offered on the first Tuesday of every month for
the associates.
During the three and a half centuries of its existence, the Ursuline
Order is calculated to have given to the Church more than one hundred
thousand religious, by whom multitudes of young girls of every grade have
been trained to piety. Only the angels have kept the record of the
multitude of saints whom it has given to heaven, some bearing the palm
branches of victorious martyrs, all clad in virgin robes, and swelling
the celestial canticle which only the Spouses of the Lamb are privileged
to sing.
SECOND PERIOD, 1631-1639.
HER RELIGIOUS LIFE IN FRANCE.
CHAPTER I.
SISTER MARY OF THE INCARNATION, AN URSULINE NOVICE.--VIRTUES AND TRIALS
OF HER NOVITIATE.--THIRD VISION OF THE BLESSED TRINITY.--HER CLOTHING.
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