The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
So great was the joy of the fervent novice at finding herself clad in the
livery of her Divine Master, that she tells us she at first sometimes
instinctively touched her veil to make sure that her happiness was no
delusive dream. Proportioned to her gratitude, was her fidelity to her
heavenly Spouse. The only change observable in her after she had received
the habit, was a daily progress in the perfection of which she was
destined to be so bright a model to religious persons. Her virtues she
could not conceal for they betrayed themselves by their own sweet
fragrance. Neither could her humility altogether hide certain
supernatural privileges, granted her perhaps as much for the benefit and
comfort of others, as for her own advantage. Among these were an infused
knowledge of Holy Scripture, the capability of understanding it in Latin
without previous study of the language, and a singular facility for
speaking on spiritual subjects. So familiar was she with the Scripture,
that its words of life seemed to occur to her quite naturally on all
occasions. Whether her object was to lighten the burden of the suffering,
or to brighten the joy of the happy, she was never at a loss for some
appropriate sentence whereby to recall the thought of Him who is the only
true Comforter of our sorrows, as well as the only unfailing Source of
our bliss. It was in prayer, not by study, that she acquired her truly
wonderful acquaintance with the Sacred Writings. In the fulness of the
light imparted by the Divine Instructor, she was enabled to penetrate so
far beyond the literal meaning, alone apparent to ordinary readers of the
inspired words, that she sometimes feared lest the abundance of knowledge
should lead to curious speculations of the understanding, and that her
union with God in simplicity of soul, might in consequence be even
slightly impeded,--but the dread of such a danger was necessarily a
security against it. She had a very particular devotion to the Divine
Office, and in her trials of interior desolation, sometimes found in the
chanting of the Psalms, a relief and consolation which no other exercise
could impart. Very truly might she have exclaimed with the Psalmist, "How
sweet are Thy words to my palate! more than honey to my mouth. O how have
I loved Thy law, O Lord!" (cxviii. 103, 97).
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