The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
If she could but have bathed her soul in the dew of Divine consolation at
prayer, how much it would have refreshed her! But she seemed to feel
only a loathing for the things of God; meditation, in particular, had
become her torture, for it appeared as if there especially, the torrent
of temptation was let loose. Her understanding was obscured, her memory
for spiritual things weakened, her imagination troubled, her heart sad.
From the constant strain on. her mind, and the unceasing struggle to do
violence to nature, she contracted an habitual headache which added to
the difficulty of her external duties, yet through all her multiplied
troubles, she never lost either the view of God's presence, or her
interior peace; she never formed a desire for the diminution of her
crosses, nor ever omitted any observance of rule, and so admirable was
her self-control, that only the Mother Superior and her director were
aware of her state of mental anguish. Her one only aim was to maintain
her patience; to avoid every deliberate imperfection, and to conform to
the will of God even without the sensible support of knowing that she did
so. The terrible interior trial lasted for more than two years almost
without intermission, and then the Divine Consoler of the afflicted came
Himself to her aid. As she prayed before the Blessed Sacrament with
entire abandonment of her will to the will of God, she seemed interiorly
to hear the words, "They that sow in tears shall reap in joy" (Ps. cxxv.
5). She had never before, she says, understood the whole import of those
words, although in the daily habit of repeating them in choir, bat now
they struck her with their full force, revealing to her for the first
time, hitherto hidden springs of encouragement and consolation.
The cross was not removed, it is true, but a great increase of esteem and
love for it was imparted to her. Thus strengthened, she embraced it with
her whole heart, satisfied to bear it to the last moment of existence, if
thus she could at last attain the eternal joy to which those blessed
words pointed, as to a star of hope illumining the close of life's long
path of tears. The cross was not removed, but it was so far lightened by
her love for it, that in her renewed courage she could say with heart, as
with lips, "Thy yoke, O Lord, is sweet, and Thy burden light!" "I am not
tired of suffering, my God! I am not tired of suffering!"
Public-domain text, read in full here on John Shaqi.
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