The Life Of Thomas Paine, Vol. 1. (of 2): With A History of His Literary, Political and Religious Career in America France, and England; to which is added a Sketch of Paine by William CobbettConway, Moncure Daniel
Religion
The Life Of Thomas Paine, Vol. 1. (of 2): With A History of His Literary, Political and Religious Career in America France, and England; to which is added a Sketch of Paine by William Cobbett
Conway, Moncure Daniel
Paine, Thomas, 1737-1809
During the time when Paine was perfecting his bridge, and consulting the
scientific committees, the country was absorbed with preparations
for forming a national Constitution and Union. When the States were
nominating and electing delegates to the Convention of 1787, no one
seems to have suggested Paine for a seat in it, nor does he appear
to have aspired to one. The reasons are not far to seek. Paine was
altogether too inventive for the kind of work contemplated by the
colonial politicians. He had shown in all his writings, especially in
his "Dissertations on Government," that he would build a constitution
as he built his bridge: it must be mathematical, founded and shaped in
impregnable principles, means adopted and adapted strictly for an ideal
national purpose. His iron span did not consider whether there might be
large interests invested in piers, or superstitions in favor of oak; as
little did his anti-slavery essays consider the investments in slavery,
or his "Public Good" on the jealous sovereignty of States. A recent writer
says that Paine's "Common Sense" was "just what the moment demanded,"
and that it "may be briefly described as a plea for independence and a
continental government."* In setting the nation at once to a discussion
of the principles of such government, he led it to assume the principle
of independence; over the old English piers on their quicksands, which
some would rebuild, he threw his republican arch, on which the people
passed from shore to shore. He and Franklin did the like in framing the
Pennsylvania constitution of 1776, by which the chasm of "Toryism" was
spanned.
* "The Development of Constitutional Liberty in the English
Colonies of America," by Eben Greenough Scott, 1890.
Every pamphlet of Paine was of the nature of an invention, by which
principles of liberty and equality were framed in constructions adapted
to emergencies of a republic. But when the emergencies were past, the
old contrivances regained their familiar attractions, and these were
enhanced by independence. Privilege, so odious in Lords, was not so bad
when inherited by democracy; individual sovereignty, unsuited to King
George, might be a fine thing for President George; and if England had
a House of Peers, why should we not make one out of a peerage of States?
"Our experience in republicanism," wrote Paine, "is yet so slender,
that it is much to be doubted whether all our public laws and acts are
consistent with, or can be justified on, the principles of a republican
government." But the more he talked in this way, or reminded the nation
of the "Declaration of Independence" and the "Bill of Rights," the more
did he close the doors of the Constitutional Convention against himself.
Public-domain text, read in full here on John Shaqi.
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