On his arrival in London Paine gave to the printer a manuscript on which he had been engaged, and straightway went to Thetford.* His father had died the year before.2 His mother, now in her ninety-first year, he found in the comfort his remittances had supplied. The house, with its large garden, stands in Guildhall (then Heathen-man) Street. I was politely shown through it by its present occupant, Mr. Brett Mr. Stephen Old-man, Sr., who went to school in the house, told me that it was identified by "old Jack Whistler," a barber, as the place where he went to shave Paine, in 1787. At this time Paine settled on his mother an allowance of nine shillings per week, which in the Thetford of that period was ample for her comfort. During this autumn with his mother he rarely left her side. As she lived to be ninety-four it may be that he sat beside her in the Quaker meeting-house, to which she had become attached in her latter years. * The exact time of his arrival in England is doubtful. Oldys says: "He arrived at the White Bear, Picadilly, on the 3d of September, 1787, just thirteen years after his departure for Philadelphia." Writing in 1803 Paine also says it was in September. But his "Rubicon" pamphlet is dated "York Street, St. James's Square, 20th August, 1787." Possibly the manuscript was dated in Paris and forwarded to the London printer with the address at which he wished to find proof on his arrival. ** St. Cuthbert's Register: "Burials, 1786. Joseph Payne (a Quaker) aged 78 years. November 14th." Eloquent and pathetic must have been the silence around the gray man when, after so many tempests, he sat once more in the little meeting-house where his childhood was nurtured. From this, his spiritual cradle, he had borne away a beautiful theory, in ignorance of the contrasted actuality. Theoretically the Society of Friends is a theocracy; the Spirit alone rules and directs, effacing all distinctions of rank or sex. As a matter of fact, one old Quaker, or the clerk of a meeting, often overrules the "inner lights" of hundreds. Of the practical working of Quaker government Paine had no experience; he had nothing to check his ideal formed in boyhood. His whole political system is explicable only by his theocratic Quakerism. His first essay, the plea for negro emancipation, was brought from Thetford meeting-house. His "Common Sense," a new-world scripture, is a "testimony" against the proud who raised their paltry dignities above the divine presence in the lowliest "But where, say some, is the King of America? I 'll tell you, friend, he reigns above." Paine's love of his adopted country was not mere patriotism; he beheld in it the land of promise for all mankind, seen from afar while on his Thetford Pisgah. Therefore he made so much of the various races in America.