The Life Of Thomas Paine, Vol. 1. (of 2): With A History of His Literary, Political and Religious Career in America France, and England; to which is added a Sketch of Paine by William CobbettConway, Moncure Daniel
Religion
The Life Of Thomas Paine, Vol. 1. (of 2): With A History of His Literary, Political and Religious Career in America France, and England; to which is added a Sketch of Paine by William Cobbett
Conway, Moncure Daniel
Paine, Thomas, 1737-1809
"The duties of my office, which at all times, especially during the
session of Congress, require an unremitting attention, naturally become
more pressing towards the close of it; and as that body have resolved to
rise tomorrow, and as I have determined, in case they should, to set
out for Mount Vernon on the next day, you will readily conclude that
the present is a busy moment with me; and to that I am persuaded your
goodness will impute my not entering into the several points touched
upon in your letter. Let it suffice, therefore, at this time, to say,
that I rejoice in the information of your personal prosperity, and, as
no one can feel a greater interest in the happiness of mankind than I
do, that it is the first wish of my heart, that the enlightened policy
of the present age may diffuse to all men those blessings, to which
they are entitled, and lay the foundation of happiness for future
generations.--With great esteem, I am, dear Sir &c.
"P. S. Since writing the foregoing, I have received your letter of
the 13th of February, with the twelve copies of your new work, which
accompanied it, and for which you must accept my additional thanks."
There is no lack of personal cordiality in this letter, but one
may recognize in its ingenious vagueness, in its omission of any
acknowledgment of the dedication of Paine's book, that he mistrusts the
European revolution and its American allies.
CHAPTER XXI. FOUNDING THE EUROPEAN REPUBLIC
It has already been mentioned that John Adams had been proclaimed in
France the author of "Common Sense."* The true author was now known,
but, as the anti-monarchal parts of his work were expurgated, Paine, in
turn, was supposed to be a kind of John Adams--a revolutionary royalist.
This misunderstanding was personally distasteful, but it had the
important compensation of enabling Paine to come before Europe with
a work adapted to its conditions, essentially different from those of
America to which "Common Sense" was addressed in 1776. It was a matter
of indifference to him whether the individual executive was called
"King "or "President." He objected to the thing, not the name, but as
republican superstition had insisted on it in America there was little
doubt that France would follow the example. Under these circumstances
Paine made up his mind that the republican principle would not be lost
by the harmonizing policy of preserving the nominal and ornamental
king while abolishing his sovereignty. The erection of a tremendous
presidential power in the United States might well suggest to so staunch
a supporter of ministerial government that this substance might be
secured under a show of royalty. Dr. Robinet considers it a remarkable
"prophecy" that Paine should have written in 1787 of an approaching
alliance of "the Majesty of the Sovereign with the Majesty of the
Nation" in France. This was opposed to the theories of Jefferson, but
it was the scheme of Mirabeau, the hope of Lafayette, and had not the
Public-domain text, read in full here on John Shaqi.
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