"Thus rejoicing as we sincerely do, both as men and Englishmen, as lovers of universal peace and freedom, and as friends to our national prosperity and reduction of our public expences, we cannot but express our astonishment that any part or any members of our own government should reprobate the extinction of that very power in France, or wish to see it restored, to whose influence they formerly attributed (whilst they appeared to lament) the enormous increase of our own burthens and taxes. What, then, are they sorry that the pretence for new oppressive taxes, and the occasion for continuing many old taxes, will be at an end? If so, and if it is the policy of courts and court government to prefer enemies to friends, and a system of war to that of peace, as affording more pretences for places, offices, pensions, revenue and taxation, it is high time for the people of every nation to look with circumspection to their own interest. "Those who pay the expences, and not those who participate in the emoluments arising from them, are the persons immediately interested in inquiries of this kind. We are a part of that national body on whom this annual expence of seventeen millions falls; and we consider the present opportunity of the French revolution as a most happy one for lessening the enormous load under which this nation groans. If this be not done we shall then have reason to conclude that the cry of intrigue and ambition against other courts is no more than the common cant of all courts. "We think it also necessary to express our astonishment that a government desirous of being called free, should prefer connexion with the most despotic and arbitrary powers in Europe. We know of none more deserving this description than those of Turkey and Prussia, and the whole combination of German despots. "Separated as we happily are by nature from the tumults of the continent, we reprobate all systems and intrigues which sacrifice (and that too at a great expence) the blessings of our natural situation. Such systems cannot have a natural origin. "If we are asked what government is, we hold it to be nothing more than a national association; and we hold that to be the best which secures to every man his rights and promotes the greatest quantity of happiness with the least expence. We live to improve, or we live in vain; and therefore we admit of no maxims of government or policy on the mere score of antiquity or other men's authority, the old whigs or the new. "We will exercise the reason with which we are endued, or we possess it unworthily. As reason is given at all times, it is for the purpose of being used at all times.