The Life Of Thomas Paine, Vol. 1. (of 2): With A History of His Literary, Political and Religious Career in America France, and England; to which is added a Sketch of Paine by William CobbettConway, Moncure Daniel
Religion
The Life Of Thomas Paine, Vol. 1. (of 2): With A History of His Literary, Political and Religious Career in America France, and England; to which is added a Sketch of Paine by William Cobbett
Conway, Moncure Daniel
Paine, Thomas, 1737-1809
On the tenth of August, 1792, after the massacre of the Marseillese by
the King's Swiss guards, one book, hurled from the window of the mobbed
palace, felled an American spectator--Robert Gilmor, of Baltimore--who
consoled himself by carrying it home. The book, now in the collection
of Dr. Thomas Addis Emmet, New York, was a copy of "The Thirteen
Constitutions," translated by Franklin's order into French (1783) and
distributed among the monarchs of Europe.**
* "Veto after Veto; your thumbscrew paralysed! Gods and men
may see that the Legislature is in a false position. As,
alas, who is in a true one? Voices already murmur for a
National Convention."--Carlyle.
** "Constitutions des Treize etats-Unis de l'Amerique." The
French king's arms are on the red morocco binding, and on
the title a shield, striped and winged; above this thirteen
minute stars shaped into one large star, six-pointed. For
the particulars of Franklin's gift to the monarchs see
Sparks' "Franklin," x., p. 39. See also p. 390 of this
volume.
What a contrast between the peace and order amid which the thirteen
peoples, when the old laws and authorities were abolished, formed new
ones, and these scenes in France! "For upwards of two years from the
commencement of the American war," wrote Paine, "and a longer period,
in several of the American States, there were no established forms of
government. The old governments had been abolished, and the country was
too much occupied in defence to employ its attention in establishing new
governments; yet, during this interval, order and harmony were preserved
as inviolate as in any country in Europe." When Burke pointed to the
first riots in France, Paine could make a retort: the mob is what
your cruel governments have made it, and only proves how necessary the
overthrow of such governments. That French human nature was different
from English nature he could not admit. Liberty and equality would soon
end these troubles of transition. On that same tenth of August Paine's
two great preliminaries are adopted: the hereditary representative is
superseded and a national convention is called. The machinery for such
convention, the constituencies, the objects of it, had been read in "The
Rights of Man," as illustrated in the United States and Pennsylvania, by
every French statesman.1 It was the American Republic they were about to
found; and notwithstanding the misrepresentation of that nation by its
surviving courtiers, these French republicans recognized their real
American Minister: Paine is summoned.
Public-domain text, read in full here on John Shaqi.
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