The Life Of Thomas Paine, Vol. 1. (of 2): With A History of His Literary, Political and Religious Career in America France, and England; to which is added a Sketch of Paine by William CobbettConway, Moncure Daniel
Religion
The Life Of Thomas Paine, Vol. 1. (of 2): With A History of His Literary, Political and Religious Career in America France, and England; to which is added a Sketch of Paine by William Cobbett
Conway, Moncure Daniel
Paine, Thomas, 1737-1809
The foreign menaces had thus far caused the ferocities of the
revolution, for France knew it was worm-eaten with enemies of
republicanism. But now the Duke of Brunswick had retreated, the French
arms were victorious everywhere; and it is just possible that the
suicide of the Republic--the Reign of Terror--might never have been
completed but for that discovery (November 20th) of secret papers walled
up in the Tuileries. These papers compromised many, revealed foreign
schemes, and made all Paris shriek "Treason!" The smith (Gamain) who
revealed the locality of that invisible iron press which he had set
under the wainscot, made a good deal of history that day.
A cry for the king's life was raised, for to France he was the head and
front of all conspiracy.
How everybody bent under the breath of those days may be seen in the
fact that even Gouverneur Morris is found writing to Lord Wycombe
(November 22d): "All who wish to partake thereof [freedom] will find
in us (ye French) a sure and certain ally. We will chase tyranny, and,
above all, _aristocracy_, off the theatre of the Universe."*
* "Diary and Letters." The letter was probably written with
knowledge of its liability to fall into the hands of the
French Committee. It could not deceive Wycombe.
Paine was living in the "Passage des Pétites Peres, No. 7." There are
now two narrow passages of that name, uniting near the church "Notre
Dame des Victoires," which still bears the words, "Liberty Egalité,
Fraternity." No. 7 has disappeared as a number, but it may have
described a part of either No. 8 or No. 9,--both ancient. Here he was
close to a chapel of the Capucines, unless, indeed, it had already been
replaced by this church, whose interior walls are covered with tablets
set up by individuals in acknowledgment of the Virgin's miraculous
benefits to them. Here he might study superstition, and no doubt did;
but on November 20th he has to deal with the madness of a populace which
has broken the outer chains of superstition with a superstition of their
own, one without restraints to replace the chains. Beneath his window
the Place des Victoires will be crowded with revolutionists, frantic
under rumors of the discovered iron press and its treasonable papers. He
could hardly look out without seeing some poor human scape-goat
seeking the altar's safety. Our Lady will look on him from her church
the sad-eyed inquiry: "Is this, then, the new religion of Liberty, with
which you supplant the Mother and Babe?"
Public-domain text, read in full here on John Shaqi.
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