The Life Of Thomas Paine, Vol. 2. (of 2): With A History of His Literary, Political and Religious Career in America France, and EnglandConway, Moncure Daniel
History
The Life Of Thomas Paine, Vol. 2. (of 2): With A History of His Literary, Political and Religious Career in America France, and England
Conway, Moncure Daniel
Paine, Thomas, 1737-1809
The excitement caused in England by the "Age of Reason," and the large
number of attempted replies to it, were duly remarked by the _Moniteur_
and other French journals. The book awakened much attention in France,
and its principles were reproduced in a little French book entitled:
"Manuel des Théoantropophiles." This appeared in September, 1796. In
January, 1797, Paine, with five families, founded in Paris the church
of Theo-philanthropy,--a word, as he stated in a letter to Erskine
"compounded of three Greek words, signifying God, Love, and Man. The
explanation given to this word is _Lovers of God and Man, or Adorers of
God and Friends of Man._" The society opened "in the street Denis, No.
34, corner of Lombard Street." "The Theophilanthropists believe in
the existence of God, and the immortality of the soul." The inaugural
discourse was given by Paine. It opens with these words: "Religion
has two principal enemies, Fanaticism and Infidelity, or that which
is called atheism. The first requires to be combated by reason and
morality, the other by natural philosophy." The discourse is chiefly an
argument for a divine existence based on motion, which, he maintains,
is not a property of matter. It proves a Being "at the summit of all
things." At the close he says:
"The society is at present in its infancy, and its means are small; but
I wish to hold in view the subject I allude to, and instead of teaching
the philosophical branches of learning as ornamental branches only, as
they have hitherto been taught, to teach them in a manner that shall
combine theological knowledge with scientific instruction. To do this to
the best advantage, some instruments will be necessary for the purpose
of explanation, of which the society is not yet possessed. But as the
views of the Society extend to public good, as well as to that of the
individual, and as its principles can have no enemies, means may be
devised to procure them. If we unite to the present instruction a series
of lectures on the ground I have mentioned, we shall, in the first
place, render theology the most entertaining of all studies. In the
next place, we shall give scientific instruction to those who could
not otherwise obtain it. The mechanic of every profession will there be
taught the mathematical principles necessary to render him proficient
in his art. The cultivator will there see developed the principles of
vegetation; while, at the same time, they will be led to see the hand of
God in all these things."
A volume of 214 pages put forth at the close of the year shows that the
Theophilanthropists sang theistic and humanitarian hymns, and read Odes;
also that ethical readings were introduced from the Bible, and from
the Chinese, Hindu, and Greek authors. A library was established
(rue Neuve-Etienne-l'Estrapade, No. 25) at which was issued (1797),
"Instruction Élémentaire sur la Morale religieuse,"--this being declared
to be morality based on religion.
{1797}
Public-domain text, read in full here on John Shaqi.
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