The Life Of Thomas Paine, Vol. 2. (of 2): With A History of His Literary, Political and Religious Career in America France, and EnglandConway, Moncure Daniel
History
The Life Of Thomas Paine, Vol. 2. (of 2): With A History of His Literary, Political and Religious Career in America France, and England
Conway, Moncure Daniel
Paine, Thomas, 1737-1809
"Extract of a letter dated June 20th, Philadelphia, written by a
gentleman lately returned from a tour: 'On my return from my journey,
when I arrived near Harlem, on York island, I met the funeral of Tom
Paine on the road. It was going on to East Chester. The followers were
two negroes, the next a carriage with six drunken Irishmen, then a
riding chair with two men in it, one of whom was asleep, and then an
Irish Quaker on horseback. I stopped my sulkey to ask the Quaker what
funeral it was; he said it was Paine, and that his friends as well as
his enemies were all glad that he was gone, for he had tired his friends
out by his intemperance and frailties. I told him that Paine had done
a great deal of mischief in the world, and that, if there was any
purgatory, he certainly would have a good share of it before the devil
would let him go. The Quaker replied, he would sooner take his chance
with Paine than any man in New York, on that score. He then put his
horse on a trot, and left me.'"
The funeral was going to West Chester; one of the vehicles contained
Madame Bonneville and her children; and the Quaker was not an Irishman.
I have ascertained that a Quaker did follow Paine, and that it was
Willett Hicks. Hicks, who has left us his testimony that Paine was "a
good man, and an honest man," may have said that Paine's friends were
glad that he was gone, for it was only humane to so feel, but all
said about "intemperance and frailties" is doubtless a gloss of the
correspondent, like the "drunken Irishmen" substituted for Madame
Bonneville and her family.
Could the gentleman of the sulky have appreciated the historic dignity
of that little _cortège_ he would have turned his horse's head and
followed it. Those two negroes, travelling twenty-five miles on foot,
represented the homage of a race for whose deliverance Paine had pleaded
from his first essay written in America to his recent entreaty for
the President's intervention in behalf of the slaughtered negroes of
Domingo.* One of those vehicles bore the wife of an oppressed French
author, and her sons, one of whom was to do gallant service to this
country in the War of 1812, the other to explore the unknown West.
Behind the Quaker preacher, who would rather take his chance in the next
world with Paine than with any man in New York, was following invisibly
another of his family and name, who presently built up Hicksite
Quakerism, the real monument of Paine, to whom unfriendly Friends
refused a grave.
* "On the last day men shall wear On their heads the dust,
As ensign and as ornament Of their lowly trust."--Hafis.
Public-domain text, read in full here on John Shaqi.
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