The Life Of Thomas Paine, Vol. 2. (of 2): With A History of His Literary, Political and Religious Career in America France, and EnglandConway, Moncure Daniel
History
The Life Of Thomas Paine, Vol. 2. (of 2): With A History of His Literary, Political and Religious Career in America France, and England
Conway, Moncure Daniel
Paine, Thomas, 1737-1809
"How are the mighty fallen,
Right fol-de-riddle-lol!"
Bishop Hobart kicks the feet, tinging:
"Right fol-de-rol, let's dance and sing,
Tom is dead, God save the king--
The infidel now low doth lie--
Sing Hallelujah--hallelujah!"
A Quaker turns away with a shovel, saying,
"I 'll not bury thee."
Such was the religion which was supposed by some to have won Paine's
heart at last, but which, when mirrored in the controversy over his
death, led to a tremendous reaction. The division in the Quaker Society
swiftly developed. In December, 1826, there was an afternoon meeting of
Quakers of a critical kind, some results of which led directly to the
separation. The chief speaker was Elias Hicks, but it is also recorded
that "Willet Hicks was there, and had a short testimony, which seemed to
be impressive on the meeting." He had stood in silence beside the grave
of the man whose chances in the next world he had rather take than those
of any man in New York; but now the silence is broken.*
* Curiously enough, Mary (Roscoe) Hinsdale turned up again.
She had broken down under the cross-examination of William
Cobbett, but he had long been out of the country when the
Quaker separation took place. Mary now reported that a
distinguished member of the Hicksite Society, Mary Lock
wood, had recanted in the same way as Paine. This being
proved false, the hysterical Mary sank and remained in
oblivion, from which she is recalled only by the Rev. Rip
Van Winkle. It was the unique sentence on Paine to recant
and yet be damned. This honor belies the indifference
expressed in the rune taught children sixty years ago:
"Poor Tom Paine! there he lies:
Nobody laughs and nobody cries:
Where he has gone or how he fares,
Nobody knows and nobody cares!"
I told Walt Whitman, himself partly a product of Hicksite Quakerism,
of the conclusion to which I had been steadily drawn, that Thomas Paine
rose again in Elias Hicks, and was in some sort the origin of our one
American religion. I said my visit was mainly to get his "testimony" on
the subject for my book, as he was born in Hicks' region, and mentions
in "Specimen Days" his acquaintance with Paine's friend, Colonel
Fellows. Walt said, for I took down his words at the time:
Public-domain text, read in full here on John Shaqi.
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