The Life Of Thomas Paine, Vol. 2. (of 2): With A History of His Literary, Political and Religious Career in America France, and EnglandConway, Moncure Daniel
History
The Life Of Thomas Paine, Vol. 2. (of 2): With A History of His Literary, Political and Religious Career in America France, and England
Conway, Moncure Daniel
Paine, Thomas, 1737-1809
In America "atheism" was never anything but the besom which again and
again has cleared the human mind of phantasms represented in outrages on
honest thinkers. In Paine's time the phantasm which was called Jehovah
represented a grossly ignorant interpretation of the Bible; the
revelation of its monstrous character, represented in the hatred,
slander, falsehood, meanness, and superstition, which Jarvis represented
as crows and vultures hovering near the preachers kicking Paine's dead
body, necessarily destroyed the phantasm, whose pretended power was
proved nothing more than that of certain men to injure a man who
out-reasoned them. Paine's fidelity to his unanswered argument was
fatal to the consecrated phantasm. It was confessed to be ruling without
reason, right, or humanity, like the King from whom "Common Sense,"
mainly, had freed America, and not by any "Grace of God" at all, but
through certain reverend Lord Norths and Lord Howes. Paine's peaceful
death, the benevolent distribution of his property by a will affirming
his Theism, represented a posthumous and potent conclusion to the "Age
of Reason."
Paine had aimed to form in New York a Society for Religious Inquiry,
also a Society of Theophilan-thropy. The latter was formed, and his
posthumous works first began to appear, shortly after his death, in an
organ called _The Theophilanthropist_.
But his movement was too cosmopolitan to be contained in any local
organization. "Thomas Paine," said President Andrew Jackson to Judge
Hertell, "Thomas Paine needs no monument made by hands; he has erected
a monument in the hearts of all lovers of liberty." The like may be
said of his religion: Theophilanthropy, under a hundred translations and
forms, is now the fruitful branch of every religion and every sect. The
real cultivators of skepticism,--those who ascribe to deity biblical
barbarism, and the savagery of nature,--have had their day.
The removal and mystery of Paine's bones appear like some page of Mosaic
mythology.* An English caricature pictured Cobbett seated on Paine's
coffin, in a boat named Rights of Man, rowed by Negro Slaves.
Public-domain text, read in full here on John Shaqi.
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