indicated, which I have found, and omitting a few letters, extracts, etc., already printed in the body of this work, where unaccompanied by any comment or addition from either Cobbett or the Bonnevilles. At the time when this Cobbett-Bonneville sketch was written New York was still a provincial place. Nicolas Bonneville, as Irving describes him, seated under trees at the Battery, absorbed in his classics, might have been regarded with suspicion had it been known that his long separation from his family was due to detention by the police. Madame Bonneville is reserved on that point. The following incident, besides illustrating the characters of Paine and Bonneville, may suggest a cause for the rigor of Bonneville's surveillance. In 1797, while Paine and Bonneville were editing the _Bien Informe_, a "suspect" sought asylum with them. This was Count Barruel-Beauvert, an author whose writings alone had caused his denunciation as a royalist. He had escaped from the Terror, and now wandered back in disguise, a pauper Count, who knew well the magnanimity of the two men whose protection he asked. He remained, as proof-reader, in the Bonneville house for some time, safely; but when the conspiracy of 18 Fructidor (September 4, 1797) exasperated the Republic against royalists, the Count feared that he might be the means of compromising his benefactors, and disappeared. When the royalist conspiracy against Bonaparte was discovered, Barruel-Beauvert was again hunted, and arrested (1802). His trial probably brought to the knowledge of the police his former sojourn with Paine and Bonneville. Bonaparte sent by Fouché a warning to Paine that the eye of the police was upon him, and that "on the first complaint he would be sent to his own country, America." Whether this, and the closer surveillance on Bonneville, were connected with the Count, who also suffered for a time, or whether due to their anti-slavery writings on Domingo, remains conjectural. Towards the close of life Bonneville received a pension, which was continued to his widow. So much even a monarchy with an established church could do for a republican author, and a freethinker; for Bonneville had published heresies like those of Paine. THOMAS PAINE, A SKETCH OF HIS LIFE AND CHARACTER.