The Life of Thomas Wanless, PeasantWilson, A. J. (Alexander Johnstone)
General
The Life of Thomas Wanless, Peasant
Wilson, A. J. (Alexander Johnstone)
Peasants -- England -- Fiction
"No, my dear, that will never be. Mother and me are too old to move now.
We will stay behind and pray for you. The time will not be long, and we
have hope. Be brave, my children, and be God-fearing, and, I doubt not,
we shall meet in a better world than this."
In this spirit they parted, and henceforth old Thomas Wanless and his
wife were left alone with only the little child that Sarah had
bequeathed to them--alone, but not miserable. As the keen edge of sorrow
blunted, the old people went about the daily avocations as before,
serene in appearance, if often sad in spirit. Thomas never worked again
as he had been doing before he went to London, but he became strong
enough to tend his garden and his allotment carefully, and to do
frequent light jobs for the Scotch tenant of Whitbury farm, whose friend
he became. He was thus living almost up to the time when I first made
his acquaintance.
Then, as his strength of body failed, his mind, as it seemed to me, grew
keener, broader, and more penetrating. He read much, and watched with
close interest the ebb and flow of home politics, looking ever for the
dawn of a better day for the tillers of the soil. When the Warwickshire
labourers broke out in assertion of their right to live, he hailed the
event as an omen of better times. Too wise a man to be carried away by
the notion that single-handed the unlettered, miserable poor could turn
the world upside down, he nevertheless viewed these stirrings among the
dry bones as the beginning of great changes. "I shall not live to see
the land in the hands of those who till it," he would say, "but I can
die in hope now. England will after all be free, and the people will
have their own again. Thank God."
This belief cheered his last years, and added to the joy of his death.
He died in peace with all men, long indeed, ere his hopes for his
fellow-men had seen fruition, but to the last he declared that it was
coming, that blessed revolution when State Churches should be no more,
and squires, and fox-hunters, and game preservers, and all the social
abominations that ground the poor to the dust would be shaken off and
left far behind in the progress of the nation.
Three years have come and gone since I stood by the side of Thomas
Wanless's eldest son at his death-bed, and by his grave. He almost died
of the joy he felt at seeing that son once more, when he had given him
to God as one gives the dead. A paralytic stroke seized him within a few
hours of young Thomas's arrival, and he never fully recovered his
faculties. Within a fortnight a second stroke carried him off, and all
the village mourned. His son and I, surrounded by many mourners, laid
him to rest in the old churchyard beside his children, among his
forgotten forefathers. There now, to be equally forgotten, lay squire,
and parson, and parson's wife, all peacefully sleeping, life's fever
over, its jealousies and petty dignities laid aside for evermore.
Public-domain text, read in full here on John Shaqi.
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