The Life of Tolstoy: First Fifty Years: Fifth EditionMaude, Aylmer
General
The Life of Tolstoy: First Fifty Years: Fifth Edition
Maude, Aylmer
Tolstoy, Leo, graf, 1828-1910
The kind of warfare in which he was now engaged, is well described in
_The Raid_ and _The Wood-Felling_. A detachment would set out to seize
a Tartar village, make a clearing in a forest, or capture cattle.
It would exchange cannon- and rifle-shots with Tartar skirmishers,
and would lose perhaps half a dozen men killed or wounded before
accomplishing its object; but the more serious part of the work came
when the expedition returned to the fortified camp from which it had
started. As soon as the retreat commenced, Tartar sharpshooters would
swarm out, trying to cut off stragglers and inflicting as much damage
as possible. Even after the Russians were beyond rifle-shot, a chance
ball from a Tartar cannon might reach them within sight of their own
quarters.
To see a single man one has known well, struck down by a deadly bullet,
may impress an observer as vividly as the myriad corpses of a great
battlefield; and in Tolstoy's earliest war-sketches one feels the note
of horror at war quite as strongly as when, later on, he described far
bloodier struggles at Sevastopol.
When not on campaign, Tolstoy was generally stationed at the Cossack
village of Starogládovsk, where he lived more or less the life vividly
described in _The Cossacks_. The Grebénsky Cossacks located there were
descended from Russian Dissenters (Old-Believers) who had fled from
the persecution of former Tsars and had settled among the Mohammedan
Circassians near the river Térek. They had retained the purity of their
Russian speech, and remained nominally Christians, but had intermarried
with the natives and adopted many of their manners and customs. Love of
freedom, idleness, robbery, hunting, and war were their most prominent
characteristics. They considered themselves altogether superior both
to the semi-savage Mohammedan natives and to the tame, disciplined
Russians. Drunkenness was not so much a weakness of these men as 'a
tribal rite, to abandon which would have been considered as an act of
apostasy.' The work was done by the women, or by hired Nogai-Tartar
labourers. The women were physically better developed than the men,
and were celebrated for their beauty, combining the purest type of
Circassian features with the powerful build of Northern women. In their
relations with men, especially before marriage, they enjoyed absolute
freedom.
Public-domain text, read in full here on John Shaqi.
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