The joy which such answers to prayer afford cannot be described. I was determined to wait upon God only, and not to work an unscriptural deliverance for myself. I have thousands of pounds for the building fund; but I would not take of it, because it was once set apart for that object. There is also a legacy of one hundred pounds for the orphans two months overdue, in the prospect of the payment of which the heart might be naturally inclined to use some money from the building fund, to be replaced by the legacy money, when it comes in; but I would not thus step out of God's way of obtaining help. At the very time when this donation arrived, I had packed up one hundred pounds which I happened to have in hand, received for the building fund, in order to take it to the bank, as I was determined not to touch it, but to wait upon God. My soul does magnify the Lord for his goodness! This last paragraph is copied out of my journal, written down at the time. I add a few words more to the last sentences. The natural mind is ever prone _to reason_, when we ought _to believe_; to be _at work_, when we ought to be _quiet_; to go our own way, when we ought steadily to walk on in God's ways, however trying to nature. When I was first converted, I should have said, What harm can there be to take some of the money which has been put by for the building fund? God will help me again after some time with means for the orphans, and then I can replace it. Or, there is this money due for the legacy of one hundred pounds. This money is quite sure; may I not, therefore, on the strength of it, take some of the money from the building fund, and, when the legacy is paid, replace the money which I have taken? From what I have seen of believers, I know that many would act thus. But how does it work, when we thus anticipate God, by going our own way? We bring, in many instances, guilt on our conscience; but if not, we certainly weaken faith instead of increasing it; and each time we work thus a deliverance of our own we find it more and more difficult to trust in God, till at last we give way entirely to our natural fallen reason, and unbelief prevails. How different, if one is enabled to wait God's own time, and to look alone to him for help and deliverance! When at last help comes, after many seasons of prayer it may be, and after much exercise of faith and patience it may be, how sweet it is, and what a present recompense does the soul at once receive for trusting in God, and waiting patiently for his deliverance! Dear Christian reader, if you have never walked in this path of obedience before, do so now, and you will then know experimentally the sweetness of the joy which results from it.