The Life of Venerable Sister Margaret BourgeoisAnonymous
History
The Life of Venerable Sister Margaret Bourgeois
Anonymous
Bourgeoys, Marguerite, Saint, 1620-1700
these things being of the earth earthy, shall pass away; nay, may become
the civilized (?) instruments of driving the enlightened nations of the
nineteenth century back into degraded barbarism. Have we not an
undeniable proof of this in the uprising of the masses today (July,
1877) in their might and wrath, who, believing they have been in many
instances, and for long years, the unrequited starving tools of
unprincipled _un-Christ-like Christian_ masters, have stood before the
fiery breath of the steam-engine and said: "Thus far shalt thou go, and
no farther;" have torn up the iron railroad tracks of a proud commercial
country, and startled the world by the verification of Gamaliel's
warning: "If these things be not of God, they will perish,"
The truth is that the toil, devotion and blood of the early French
settlers of Canada have produced an imperishable work in the propagation
of the Faith, and the conversion of the Indians. In Canada these poor
people become Christian, peaceful, and civilized; at least there exist
very few exceptions in the country north of the Great Lakes. And this
living, indestructible monument of the martyr's love is the work of
Catholic France, and her noble sons and daughters. It became, therefore
a matter of necessity at the time either to _abandon_ the young colony,
or to _save it at all hazards_. M de Maisonneuve determined on the
_latter_ course for the glory of God, the salvation of souls, the honor
of France, and the _love of the Virgin Mary_. In 1652 he returned to his
native land for soldiers to garrison and protect Ville-Marie, feeling
confident that if a sufficient number could be induced to volunteer, the
safety and prosperity of Canada would be secured. This gentleman had
himself frequently escaped the fury of the savages miraculously. On one
occasion, he was seized by a party of Iroquois, who were in the act of
choking him to death, but having by a violent effort disengaged himself
momentarily from their grasp, he blew out the brains of the chief with a
pistol he fortunately had in his possession. The sight of their
mutilated fallen leader, and the _smell_ of _gunpowder_, scattered the
balance of the red men, and set the Governor free. Shortly after his
departure, a band of nearly two hundred Iroquois presented themselves
before the little fort of Ville-Marie, in order to lay siege to it. They
knew beforehand that French arms and gunpowder were rather formidable
opponents, especially if they should happen to meet another de
Maisonneuve, and, as usual, had recourse to concealment. They formed
their ambuscade in a ditch which they dug on the very ground that now
forms the garden of the Congregation convent. There they lay hid,
reconnoitering the strength of the place, and having matured their
plans, commenced hurlling stones and shooting poisoned arrows against
the fort, which contained only the small number of sixteen or seventeen
men capable of bearing arms. This little troop, commanded by M. Closse,
Public-domain text, read in full here on John Shaqi.
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