and there are still extant a few letters written on the subject. But M. d'Olier, superior of the Seminary, who knew better than any one, the merits of Sister Bourgeois, did not give them much hope of establishing a new mission. He received their request rather ungraciously, and took the liberty of making humble but strong representations to the Bishop on the subject. Sister Bourgeois also represented to him, firmly and respectfully, that the good she hoped to effect in the diocese, with the assistance of her daughters, was not at all compatible with the rules of another institute, especially of a cloistered one; that such a step would entirely destroy the views by which she felt herself inspired, and which she believed came directly from God; that she already had the approval of legitimate superiors, and that the ever Blessed Virgin, to whom she and her entire community were especially consecrated, had given them unequivocal marks that the establishment was agreeable to her. That besides their general intention of instructing children, they had bound themselves to labor unceasingly for the spiritual perfection of _poor_ girls who desired to consecrate themselves to God, but who from lack of fortune could not do so, as the _cloistered_ orders invariably required their subjects to bring a moderate fortune for their maintenance. That one of her chief desires was to open the doors of the Congregation to persons of this description, and that, making no account of riches, she would rather receive _portionless_ a Sister who could not buy the necessary clothing, if she had a _true vocation_ and a _good will_, than a rich one who had not these qualifications. It was certainly her intention to receive the Congregation Sisters _free_, although the French King subsequently directed her to exact a dowry of at least 2000 livres. However, she was permitted to relax somewhat in this matter, either in whole or in part, according to the dictates of prudence and the circumstances of the person. All these reasons seemed to make an impression on the mind of M. de St. Vallier, but he had other business on hand just then, being occupied with the founding of a General Hospital at Quebec, and an Ursuline establishment at Three Rivers. He was therefore not in a hurry to approve the constitutions of Sister Bourgeois, preferring to take time to examine them, and make the changes he thought necessary. Sister herself had a strong interior presentiment that never deceived her. She felt that God approved of her work, and therefore awaited, in patient silence, the moment marked by Divine Providence, for giving the approval she so earnestly desired. This moment came at last, after long years of painful suspense, and just two years before her happy death. She had then the consolation to see approved, and solemnly established forever in her institute, all that she had constantly and faithfully practised, by way of trial, since her last return from France.