The Life of Venerable Sister Margaret BourgeoisAnonymous
History
The Life of Venerable Sister Margaret Bourgeois
Anonymous
Bourgeoys, Marguerite, Saint, 1620-1700
It was at this precise period that M. de St. Vallier came to Montreal
for the first time, and the humble Sister frankly acquainted him with
her state of mind and its consequences, asking him very earnestly to
appoint another Sister in her place, in order that things might work
well and confidence be restored. However, the Bishop did not consent to
her resignation then, hoping that her pain of mind would soon disappear.
But on his return to Montreal, in 1693, he found matters still in the
same state, and consented to a first election in the Congregation,
presiding on the occasion himself. Sister Marie Barbier of the
Assumption was elected superior, to the satisfaction of the whole
community, and above all of Sister Bourgeois herself, who, being at last
relieved of the responsibilities of superior, hoped soon to regain her
long-lost peace of mind, and so it happened. For in January of the next
year, 1694, being just four years from the time she was first warned of
her eternal damnation, she felt a distinct conviction in her soul that
she was fully reconciled with God. And all her pain of mind disappeared.
This interior light, however, only determined her to labor still more
earnestly for the glory of God and the maintenance of regular
observances. She was a member of the council of the new superior, but
the honor of the position caused her much disquiet, as she never ceased
to assert that it was on account of her sins the former austerities of
the house had partly fallen into disuse. The change of superiors had not
in the least diminished the esteem of the Sisters for _her_, who had
been so long their faithful mother in God, and they omitted no
opportunity of testifying their esteem, which affectionate attention was
doubtless agreeable to her kind heart. In order to tranquilize her mind,
and on account of her great age, they judged it expedient to dispense
her from attending at the public exercises of the community, leaving the
infirmary entirely at her disposal, where she might occupy herself with
some light work, as much for recreation as employment. She obeyed
without reply, and it may not be uninteresting to hear what she thought
of her _exile_, as she called it. The Memoir says:
Public-domain text, read in full here on John Shaqi.
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