Carey's description of the mixed community is the best we have of its origin as well as of the state of European society in India, alike when the Portuguese were dominant, and at the beginning of the nineteenth century when the East India Company were most afraid of Christianity:--"The Portuguese are a people who, in the estimation of both Europeans and natives, are sunk below the Hindoos or Mussulmans. However, I am of opinion that they are rated much too low. They are chiefly descendants of the slaves of the Portuguese who first landed here, or of the children of those Portuguese by their female slaves; and being born in their house, were made Christians in their infancy by what is called baptism, and had Portuguese names given them. It is no wonder that these people, despised as they are by Europeans, and being consigned to the teachings of very ignorant Popish priests, should be sunk into such a state of degradation. So gross, indeed, are their superstitions, that I have seen a Hindoo image-maker carrying home an image of Christ on the cross between two thieves, to the house of a Portuguese. Many of them, however, can read and write English well and understand Portuguese... "Besides these, there are many who are the children of Europeans by native women, several of whom are well educated, and nearly all of them Protestants by profession. These, whether children of English, French, Dutch, or Danes, by native women, are called Portuguese. Concubinage here is so common, that few unmarried Europeans are without a native woman, with whom they live as if married; and I believe there are but few instances of separation, except in case of marriage with European women, in which case the native woman is dismissed with an allowance: but the children of these marriages are never admitted to table with company, and are universally treated by the English as an inferior species of beings. Hence they are often shame-faced yet proud and conceited, and endeavour to assume that honour to themselves which is denied them by others. This class may be regarded as forming a connecting link between Europeans and natives. The Armenians are few in number, but chiefly rich. I have several times conversed with them about religion: they hear with patience, and wonder that any Englishman should make that a subject of conversation."