The Life of William Carey, Shoemaker & MissionarySmith, George
Religion
The Life of William Carey, Shoemaker & Missionary
Smith, George
Carey, William, 1761-1834; Missions -- India
In Bengali Halhed had printed at Hoogli in 1783, with types cut by
Wilkins, the first grammar, but it had become obsolete and was
imperfect. Such had been the tentative efforts of the civilians and
officials of the Company when Carey began anew the work from the only
secure foundation, the level of daily sympathetic intercourse with the
people and their Brahmans, with the young as well as the old.
The Marquis Wellesley was of nearly the same age as Carey, whom he soon
learned to appreciate and to use for the highest good of the empire.
Of the same name and original English descent as John and Charles
Wesley, the Governor-General was the eldest and not the least brilliant
of the Irish family which, besides him, gave to the country the Duke of
Wellington and Lord Cowley. While Carey was cobbling shoes in an
unknown hamlet of the Midlands and was aspiring to convert the world,
young Wellesley was at Eton and Christ Church, Oxford, acquiring the
classical scholarship which, as we find its fruits in his Primiti[oe] et
Reliqui[oe], extorted the praise of De Quincey. When Carey was starving
in Calcutta unknown the young lord was making his mark in the House of
Commons by a speech against the Jacobins of France in the style of
Burke. The friend of Pitt, he served his apprenticeship to Indian
affairs in the Board of Control, where he learned to fight the
directors of the East India Company, and he landed at Calcutta in 1798,
just in time to save the nascent empire from ruin by the second Mysore
war and the fall of Tipoo at Seringapatam. Like that other marquis who
most closely resembled him half a century after, the Scottish
Dalhousie, his hands were no sooner freed from the uncongenial bonds of
war than he became even more illustrious by his devotion to the
progress which peace makes possible. He created the College of Fort
William, dating the foundation of what was fitted and intended to be
the greatest seat of learning in the East from the first anniversary of
the victory of Seringapatam. So splendidly did he plan, so wisely did
he organise, and with such lofty aims did he select the teachers of the
college, that long after his death he won from De Quincey the impartial
eulogy, that of his three services to his country and India this was
the "first, to pave the way for the propagation of Christianity--mighty
service, stretching to the clouds, and which in the hour of death must
have given him consolation."
Public-domain text, read in full here on John Shaqi.
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