The Life of William Carey, Shoemaker & MissionarySmith, George
Religion
The Life of William Carey, Shoemaker & Missionary
Smith, George
Carey, William, 1761-1834; Missions -- India
One class who had been the special objects of Christ's healing power
and divine sympathy was specially interesting to Carey in proportion to
their misery and abandonment by their own people--lepers. When at
Cutwa in 1812, where his son was stationed as missionary, he saw the
burning of a leper, which he thus described:--"A pit about ten cubits
in depth was dug and a fire placed at the bottom of it. The poor man
rolled himself into it; but instantly, on feeling the fire, begged to
be taken out, and struggled hard for that purpose. His mother and
sister, however, thrust him in again; and thus a man, who to all
appearance might have survived several years, was cruelly burned to
death. I find that the practice is not uncommon in these parts.
Taught that a violent end purifies the body and ensures transmigration
into a healthy new existence, while natural death by disease results in
four successive births, and a fifth as a leper again, the leper, like
the even more wretched widow, has always courted suicide." Carey did
not rest until he had brought about the establishment of a leper
hospital in Calcutta, near what became the centre of the Church
Missionary Society's work, and there benevolent physicians, like the
late Dr. Kenneth Stuart, and Christian people, have made it possible to
record, as in Christ's days, that the leper is cleansed and the poor
have the Gospel preached to them.
By none of the many young civilians whom he trained, or, in the later
years of his life, examined, was Carey's humane work on all its sides
more persistently carried out than by John Lawrence in the Punjab.
When their new ruler first visited their district, the Bedi clan amazed
him by petitioning for leave to destroy their infant daughters. In
wrath he briefly told them he would hang every man found guilty of such
murder. When settling the land revenue of the Cis-Sutlej districts he
caused each farmer, as he touched the pen in acceptance of the
assessment, to recite this formula--
"Bewa mat jaláo,
Beti mat máro,
Korhi mat dabao"
("Thou shalt not burn thy widow, thou shalt not kill thy daughters,
thou shalt not bury thy lepers.")
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account